Folia Theologica 18. (2007)

László Perendy: The Outlines of Systematic Theology in the Ad Autolycum of Theophilus of Antioch

THE OUTLINES OF SYSTEMATIC THEOLOGY 177 catechistic teaching [...] To imply, as do most patristic scholars, that all three texts are apology is to place his thought into such a narrow category that one might lose touch with his larger agenda as well as the focus of his theological work."30 Having described other at­tempts to categorize Theophilus, he concludes that "it is much more useful to call him simply a theologian who produced material of di­dactic nature."31 Earlier in his work Rogers calls our attention to the fact that both Eusebius and Jerome call the three books as 'elementary'. Jerome also says that - together with other works of Theophilus - they are "well fitted for the edification of the church"32. Rogers suggests a "theory regarding the rhetorical development of his three books"33 He accepts the expressions used by Theophilus for the literary gen­res: ógiXía, CTÚyypa|iga, ÚTTÓ[ivTitra, respectively. He observes a cer­tain rhetorical development within the three books, which "reflects a growth in Theophilus' readership over a period of time, one which demanded his literary shift in purpose, and his willingness to add theological information appropriate for a maturing audi­ence."34 Rogers later gives a thorough analysis of what he defines as protreptic theology. So far the catecheses of St. Cyrill of Jerusalem35 have been re­garded as the first series of catechetical lectures to survive to our days. Actually, three steps can be distinguished also in this series: one procatechesis, eighteen catecheses proper (before baptism to the ct>üm£ó|xevoi), and five mystagogical catecheses (after baptism to the veo(t>tÓTiaToi). Cyrill follows the creed of his own church, so all the main points of Christian theology (doctrine of God, Christol- ogy, pneumatology, sacramentology, eschatology, ecclesiology are presented). Cyrill starts all the catecheses with reading from the Old and New Testaments, and also inside the catecheses he con­30 R. ROGERS, Theophilus of Antioch. The Life and Thought of a Sec­ond-Century Bishop, Lanham/Maryland, 2000, 20. 31 Ibid. 21. 32 Jerome, Lives 25. 33 ROGERS, op. c., 21. 34 Ibidem, 25. 35 A recent work on Cyril: J. W. DRIJVERS, Cyril of Jerusalem. Bishop and city (SVC 72), Leiden 2004.

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