Sárospataki Füzetek 14. (2010)
2010 / 3. szám - TANULMÁNYOK - Peres Imre: A pünkösdi entuziazmus pozitív és negatív vetületei
Peres Imre Peres Imre, A Szentlélek elleni bűn, in: Reformátusok Lapja 53 (2009), 23. szám (2009. június 7.), 3. old. Peres Imre, A% örömről- különös szemmel, in: Kálvinista Szemle 1993/VII Peres Imre, Comenius chiliazmusa, in: Apokalyptische Orientation, Selye J. Egyetem, Komárno 2009,138-156 Pokorny, P., DerEpheserbrief und die Gnosis, Berlin 1965 Quanter, Rudolf, Das Weib in den Religionen der Völker, Linser-Verlag, Berlin 21925 Raffay, S., Az érintés az Újszövetségben, in: Theologia Szaklap 1904, 263-266 Rohde, Erwin, Psyche'. Seelenkult und Unsterblichkeitsglaube der Griechen II., Mohr Siebeck, Tübingen 1921 Schlier, H., Der Brief an die Epheser, Düsseldorf 19623 Swedenborg, Emanuel, Menny és pokol: látottak és hallottak szerint, Kállai, Debrecen 1993 Thieme, K., Verzückung Enthusiasmus, Schwärmerei, in: Realencyklopedie für protestantische Theologie und Kirche,. A. Hauck (Hrsg.), XX. Band, Leipzig 1908, 586-593. Tournier, Paul, Bibel und Medizin, Bern 1970 Végh Tamás, Hiszek Szentlélekben, Budapest 1979 Vogt, K., Stuttgarti Bibliai kislexikon, Stuttgart-Konstanz 1974 Vondrácek, Vladimír, Fantastické a magjcké z hlediska psychiatrie (A fantasztikus és mágikus a pszichiátria szemszögéből), Státní zdravotní nakladatelství, Praha 1972 Abstract The Positive and Negative Aspects of Pentecostal Enthusiasm Tlie author’s starting point is his general experience of sermons written for Pentecost, as they are usually concluded with the message of our need of the Holy Spirit. The Holy Spirit makes us, just like the disciples at the very first Pentecost, enthusiastic and takes us into a richer world where we may experience wonderful things. However, we may not be aware of the positive, or even negative, aspects of our referring to the Spirit or of our enthusiasm. The study first clarifies the concept of enthusiasm; then presents three categories in which reference to the Spirit is made and enthusiasm occurs, that is, dimensions of the divine, the human and the demonic. The author’s purpose is to call our attention to the fact that by referring to the Holy Spirit we may gain rich blessings or may slide astray. For as the Lord Jesus said, not everyone who says, ‘Lord, Lord,’ will enter the kingdom of heaven (Matthew 7:21), and not everyone who pridefully refers to the Holy Spirit, is actually filled with the Spirit. The Holy Spirit is a wonderful Spirit. But as much as we should desire the Spirit, we should also protect the Spirit. Therefore it is the task of the church to examine the spirits, so that only the pure and the true spiritual influences are to prevail. 52 Sárospataki Füzetek 2010/3
