Czére Andrea szerk.: A Szépművészeti Múzeum közleményei 105. (Budapest, 2006)
ÉVA LIPTAY: Between Heaven and Earth II: The Iconography of a Funerary Papyrus from the Twenty-First Dynasty (Part II)
See one of the scenes of the papyrus of Khonsurenep (Piankoff and Rambova 1957, no. 11, fourth scene) where the passenger of the barque is a similar sun disc placed on the horizon, with a ram walking behind, and two ram heads above it. Assmann 1969, 49-52; K. Jansen-Winkeln, Studien zur Altägyptischen Kultur /7 (1990), 217, line 7. Darnell 2004, 381-84. On the sharing of roles between the uraeus and the regenerative serpent of the chthonic sphere: W. Westendorf, Uräus und Sonnenscheibe, Studien zur Altägyptischen Kultur 6 (1978), 202; on the resurrection inside the sun disc: Barta 1990, 63. Assmann 1969, 49-52; Troy 1986, 22 and 44. S. Quirke, The Cult ofRa. Sun-worship in Ancient Egypt, London 2001, 56. Relating to the figures standing among the coils of the fire-breathing serpent it was mentioned in connection with the sixtieth scene of the Book of Gates where Horus declares to the serpent: "O 'Feuriger' mit großer Glut —du, auf dessen Maul mein Auge ist, dessen Windungen meine Kinder hüten ! Offne dein Maul and klappe deine beiden Kiefer auf, damit du feuer speist in die Feinde meines Vaters /" (Hornung 1992, 272 and n. 45.) W. Westendorf, "Horizont und Sonnescheibe", in Stadia Aegyptiaca I, Budapest 1974, 389-98; Assmann 1969, 49-52. See also Troy 1986, 46. Assmann 1969, 315-18. "Ich bin diese zwei, maskulin und feminin..C (Coffin Texts Spell 136): Mysliwiec 1978-79, I, 104. See also Troy 1986, 21. Darnell 2004, 382-82, 394, 405-06; cf. the Budapest papyrus wdaere the god resides inside the hill of the horizon. On the relationship between Osiris representing the female principle and the eastern horizon see also: van Walsem 1997, 301-02; Barta 1985-86. The hymnic text forming part of the last scene of the papyrus of Djedkhonsiufankh I (Piankoff and Rambova 1957, no. 19) gives a detailed discussion on the complex nature of the deity arriving at the border between the two spheres. According to this he is "Re-Horakhtv-Atum, wdien he rises on the eastern horizon of heaven", "Khepri who is in the flood", "Horus the elder who resides in the horizon", "the august creator", "plentiful of light", "Atum, the father of the gods, the All Lord", "the bull, the lord of the palace", see Darnell 2004, 418. T. Bács, "Amun-Re-Harakhti in the Late Ramesside Royal Tombs", in Intellectual Heritage of Egypt. Studies presented to László Käkosy (Stadia Aegyptiaca XIV), Budapest 1992, 43-53; Darnell 2004, 398. Assmann 1969, 80. Darnell 2004, 400-01: water/Nun —earth/Aker/Geb/ r A'/;e/-horizon —air/Shu —light/Khepri with the rising disc of the sun.
