Czére Andrea szerk.: A Szépművészeti Múzeum közleményei 105. (Budapest, 2006)
ÉVA LIPTAY: Between Heaven and Earth II: The Iconography of a Funerary Papyrus from the Twenty-First Dynasty (Part II)
102 The tomb of Ramesses IX, inscription above the lower register: Hornung 1987, 233-34; Darnell 2004, 328-30. B. van de Walle, "Rs-wdl comme épithète et comme entité divines", Zeitschrift für ägyptische Sprache und Altertumskunde 98 (1972), 140-49; Lexikon der ägyptischen Götter und Götterbezeichnungen IV, 713-15. 104 Piankoff 1964, 107 and 162; Piankoff and Rambova 1957, no. 18—among the judges of the Underworld. 105 G. Daressy, "Les Cercueils des Prêtres d'Ammon (Deuxième Trouvaille de Deir el-Bahari)", Annales du Service des Antiquités de l'Egypte 8 (1907), 28 (no. 81); G. Daressy, "Cercueils des cachettes royales (CGC Nos 61001-61044)", Le Caire 1909, 40-50 (passim), 80; Andrzejewski 1959, 30 es 63, pl. 3. 100 In two further cases the epithet appears between Osiris seated on his throne and the four divine figures standing among the coils of the huge serpent: Piankoff and Rambova 1957, no. 7, second-third scene; ibid., no. 13, first-second scene. See also in the other papyrus ot Heruben (A); Piankoff and Rambova 1957, no. 1 (first scene, third column) and in a hymn to Osiris from the same period: R. A. Caminos, "A Prayer to Osiris", Mitteilungen des deutschen Archäologischen Instituts Abteilung Kairo 16 (1958), 22 and fig. 1 (line 2). 107 Van de Walle 1972, 142; Piankoff 1935, 155, fig. 2. " IS Abitz 1989, 154-56 and Abb. 38 (Schematische Darstellung der Decke des Vorraums zur Sarkophaghalle); W. Waitkus, "Zur Deutung einiger apotropäischer Götter in der Gräbern im Tal der Königinnen und im Grabe Ramses III", Gottinger Miszellen 99 (1987), 71, Abb. 2. For the Twenty-first Dynasty, see E. Chassinat, La seconde trouvaille de Deir el-Bahari. Sarcophages, Le Caire 1909, CG 6003, p. 10, fig. 11. '"" The rs hieroglyph also appears in the other variant (Henuttawi) of the enigmatic scene of the tomb of Ramesses IX: in the company of a panther head en face adorning the garment of the figure with double feathers and ram-horns upon his head who is presented in front of the half-raised cosmic deity. One can come across the same figure in front of the sun barque in the closing scene of the papyrus of Djedkhonsiufankh I mentioned above several times due to its close connection to our scene (Piankoff and Rambova 1957, no. 19). 11,1 Darnell 2004, 120-21 and 295-98. 111 At the moment of daybreak preced i ng creation (l'instant auroral d'avant la création): M. Eliadc, Le Sacré et le Profane, Paris 1965, 165. See also M. Eliade, Images et symboles. Essais sur le symbolisme magicoreligieux, Paris 1952, 107 (le m ornent favorable de l'illum in atioii). ul Borghouts 1984, 710-11; Willems 1996, 380-81; V. Turner, The Ritual Process. Structure and Antistructure, Ithaca, New York 1969, 94-97; Eliade 1965, 151-59.
