Czére Andrea szerk.: A Szépművészeti Múzeum közleményei 104. (Budapest, 2006)

ÉVA LIPTAY: Between Heaven and Earth II: The Iconography of a Funerary Papyrus from the Twenty-First Dynasty (Part I.)

Which reminds us of the rule applied in the case of sculptures: Sourdive 1984, 405-06. Darnell 2004, 402: Min is the eastern pillar of the sky and can be identified with the rising sun as well. Ibid., 391-414; dsr-rmn-Bbtt: Lexikon der ägyptische?! Götter und Götterbezeichnungen VII (Orientalin Lovaniensia Analecta 116), ed. Ch. Leitz, Leuven, Paris, and Dudley, MA 2002, 657. The Alin character of the great god (and the deceased identified with him) shows also in connection with certain attributes of the mummy-shaped coffin type of the Twenty-first Dynasty: R. van Walsem, The Coffin ofDjedmonthuiufankh in the National Museum of Antiquities at Leiden, vol. I, Leiden 1997, 349. From this viewpoint the hand penetrating the sky plays the same role as the double feather-crown (k'iswty) on the god's head: D. Budde, '"Die den Himmel durchsticht und sich mit den Sternen vereint.' Zur Bedeutung und Funktion der Doppelfederkrone in der Götterikonographie," Studien zur Altägyptischen KultuiAQ (2002), 57-102. See also the epithet p'-n ty-dt-m-hp

'./("Der, dessen Faust die dt-Zeit ist") in the Third Intermediary Period as an attributive of Re-Harakhti-Atum: Lexikon der ägyptischen Götter und Götterbezeichnungen III (Orientalia Lovaniensia Analecta 112), ed. Gh. Leitz, Leuven, Paris, and Dudley, MA 2002, 16. D. Kurth, "Zum Pfortenbuch 12. Stunde, 90. Szene," Göttinger Miszellen 105 (1988), 49-54. Darnell 2004, 391 and 414-15. On a Twenty-first Dynasty papyrus adapting the Amduat topic it is proceeding towards the face of the mummy-shaped god: M. Heerma van Voss, "Ein aegyptischer Papyrus in Houston," in Studies in Egyptian Religion. Dedicated to Prof. J. Zandee, Leiden 1982, 56-60. See above the connection between the ithyphallic character and the raised arm in the figure of MinOsiris. Darnell 2004, 318-21. Dorman 1999, 90-91. E. Hornung, "Eine aenigmatische Wand im Grabe Ramesses' IX," in For?n und Mass (Ägypten und Altes Testament 12), hrsg. vonj. Osing and G. Dreyer, Wiesbaden 1987, 235-36. The body bent in 90 degrees, wdth the scarab underneath appears as an independent motif in the later version of the Book of the Dead: Darnell 2004, 321 and n. 208. Darnell 2004, 325-28. G. Roulin, Le livre de la Nuit. Une composition égyptienne de Vau-dela, Il (Orbis Biblicus et Orientális 141/2), Fribourg and Göttingen 1996, 346-52; J. Assmann, Der König als Sonnenpriester (Abhandlungen des Deutschen Archäologischen Instituts Kairo 7), Glückstadt 1970, 23-25; Dorman 1999, 85-86. Roulin 1996, pl. XX; Dorman 1999, fig. 8.1. Assmann 1970, 23-25; Dorman 1999.