Czére Andrea szerk.: A Szépművészeti Múzeum közleményei 104. (Budapest, 2006)

ÉVA LIPTAY: Between Heaven and Earth II: The Iconography of a Funerary Papyrus from the Twenty-First Dynasty (Part I.)

Heerma van Voss 1982, 57-58; Sadek 1985; Niwinski 1989, 174-75. Dorman 1999, 92-94. J. Validier, "Deux textes religieux du Moyen Empire," in Festschrift für S. Schott zu seinem 70. Geburtstag, Hrsg. von Helck, W., Wiesbaden 1968, 124; J. F. Borghouts, "The Victorious Eyes: A Structural Analysis of Two Egyptian Mythologizing Texts of the Middle Kingdom," in Studien zu Sprache und religion Ägyptens. Zu Ehren von W. Westendorf, Göttingen 1984, 704. About Apophis lately: L. D. Morenz, "Apophis: on the Origin, Name, and Nature of an Ancient Egyptian Anti-God," Journal of Near Eastern Studies 63 (2004), 201-05. In a Twenty-first Dynasty text: "...he being given to the flame, the knife abiding on his head" (A. O. A. Abdallah, Journal of Egyptian Archaeology 70 (1984), 69, line 6). In later texts: "A knife is fixed in his head before Re daily" (Apophis Book, col. 27/20-21; quoted by: J. F. Borghouts, "The Evil Eye of Apophis," Journal of Egyptian Archaeology 59 (1973), 119, n. 6); "Your head has been cut off; you have been cut to pieces, you do not lift up your face against the great god" (A. Klasens, A Magical Statue Base (Socle Behague) in the Museum of the Antiquities at Leiden (Oudheidkundige Mededeelingen nit bet Rijksmuseum van Oudheden te Leiden 33), Leiden 1952, 38). About knives at neutralizing magical powers: R. K. Ritner, The Mechanics of Ancient Egyptian Magical Practice (Studies in Ancient Oriental Civilisation 54), Chicago 1993, 163-67, esp. 165 and n. 773. According to the Letopolitan conception the enemy of the sun appeared already in the very early times as a serpent-shaped creature, whose head must be cut off (FI. Altenmüller, Die Apotropaia und die Götter Mittelägyptens, Diss., München 1965, 97-109). Atum's fight with a serpentdemon: W. Helck, Zeitschrift für Ägyptische Sprache und Altertumskunde 82 (1957), 115. On coffins: A. Niwiiiski, Catalogo del Museo di Torino. Serie seconda - Collezioni Volume IX. Sarcofagi della XXIdinastia (CGT 10101-10122), fig. 173 and tav. XXXIV. Some examples without completeness: Niwinski 1989, 27 and fig. 4, and pi. 46a. Not under a sunbarque but a winged scarab or another sun symbol: The Realm of Osiris. Mummies, Coffins, and Ancient Egyptian Funerary Art in the Michael C. Carlos Museum, ed. P. Lacovara and B. T. Trope, Atlanta 2001, 48; W. Schmidt, Sarkofager, Mumiekister, og Mumiehylstre i det garnie Aegypten, Typologisk Atlas, Kobenhavn 1919, fig. 714; Niwinski 1989, pi. 46a. Under the sun-barque: G. Englund, Propos sur Viconographie d'un sarcophage de la 21e dynastie (Boreas. Uppsala Studies in Ancient Mediterranean and Near Eastern Civilizations 6), Uppsala 1974, 41-42 and fig. 2; Gasse 1996, pl. XXV; A. Niwinski, La seconde trouvaille de Deir el-Bahari (Sarcophages) (CG 6029-6068), Le Caire 1996, figs. 16, 30, 61, 62, 79, 80, 86; Schmidt 1919, figs. 864, 866. See also: A. Niwiiiski, "Relativity in Iconography. Changes in the shape and value of some Egyptian funerary symbols dependent upon their date and authorship," in Funerary Symbols and Religion. Essays dedicated to Prof. AL S. H. G. LLeerma van Voss, Kampen 1988, 98-99.