Czére Andrea szerk.: A Szépművészeti Múzeum közleményei 104. (Budapest, 2006)

ÉVA LIPTAY: Between Heaven and Earth II: The Iconography of a Funerary Papyrus from the Twenty-First Dynasty (Part I.)

E. Hornung, Das Totenbuch der Ägypter, Zurich 1979, 342-43. In another case the very same motif can be found: Luxor City Museum, J. 24 = Niwinski 1989, 139 and fig 26.a; E. Hornung, "Szenen des Sonnenlaufes," in Sesto Congresso Internazionale di Egittologia, Atti I, Torino 1992, 320 and fig. 8; Niwinski 1989, 202 and fig. 76. The arms of the sun-disc under the sky-hieroglyph express the boundary of the horizon: C. Sourdive, La main dans l'Egypte pharaonique, Bern, Frankfurt am Main, and New York 1984, 402; Gasse 1996, pl. VII, 1. Inv. no. 51. 2096. Darnell 2004, 396-99. Hornung 1998, 198-200; E. Hornung, "Zu den Schlußzenen der Unterweltsbücher," Mitteilungen des Deutschen Archäologischen Instituts, Abteilung Kairo 37 (1981), 217-26; A. Niwinski, "Untersuchungen zur religiösen Ikonographie der 21. Dynastie. Sonnenlaufsmotive zwischen der 18. und 21. Dynastie," Göttinger Miszellen 65 (1983), 75-90; the 21st Dynasty version of the closing scene of the Book of Gates: Piankoff and Rambova 1957, No. 30. "...because I am Atum as he came forth alone from, the Nun-waters" (Ramesses IX tomb, enigmatic wall, right side, the lower horizontal text accompanying the scene in question: Darnell 2004, pi. 34, line 3 and 391-95). About the relationship of Nun and the sun-god: W.J. Murnane, "Observations on PreAmarna Theology during the Earliest Reign of Amenhotep IV," in Gold of Praise. Studies on Ancient Egypt in Honor ofE. F. Wente (Studies in Ancient Oriental Civilisation 58), ed. E. Teeter and J. A. Larson, Chicago 1999, 310. Hornung 1998, 158-81. Darnell 2004, 397. Cf. the similar conceptions appearing in the Book of the Two Ways and in the Book of the Dead ("Fire-lake"): Hermsen 1991, 238; H. Altenmüller, '"Messersee', 'Gewundener Wasserlauf' und 'Flammensee'. Eine Untersuchung zur Gleichsetzung und Lesung der drei Bereiche," Zeitschrift für Ägyptische Sprache und Altertumskunde 92 (1966), 86-95. In connection with Nun: L. Kákosy, "The Primordial Birth of the King," in Studia Aegyptiaca III, Budapest 1977, 70. Dorman 1999, 91. Darnell 2004, 398; Sourdive 1984, 405-11. The other, not visible hand, seizes the erect phallos, which refers to the self-fertilizing, androgyn nature of the creator god (Atum-Re) besides emphasizing the masculin character. About the female and male principles to be found in the androgyn creator god (Atum): L. Troy, Patterns of Queenship in Ancient Egyptian Myth and History (Boreas. Uppsala Studies in Ancient Mediterranean and Near Eastern Civilizations 14), Uppsala 1986, 21. SeePyr. § 1532 c.