Pásztor Emília (szerk.): Sámánizmus és természethit régen és ma - Bajai dolgozatok 23. (Baja, 2019)
Andrzej Rozwadowski: Varázslyukak: Átjárók a szellemek világába a szibériai sámánizmusban
funktsiya i semantika pogrebal'nogo obryada narodov Sibiri: étnograficheskie ocherki, pp. 134-54. Sankt-Peterburg: Nauka. Kÿzlasov, 11.1982. Gora-praroditel'nitsa v folklore khakasov, Sovetskaya étnografiya 2: 83-92. Lewis-Williams, D. 2010. Conceiving God: The cognitive origin and evolution of religion. London: Thames & Hudson. Maloney, A.A. 2011. Material and linguistic perspectives on Selkup sacred places, in P. Jordan (ed.) Landscape and culture in Northern Eurasia, pp. 117-32. Walnut Creek, CA: Left Coast Press. Pavlinskaya, L.R. 2007. Mify narodov Sibiri о 'proiskhozhdenii' smertl, in eadem (ed.) Mifologiya smerti: struktúra, funktsiya i semantika pogrebal'nogo obryada narodov Sibiri: étnograficheskie ocherki, pp. 8-29. Sankt-Peterburg: Nauka. Potanin, G.N. 1883. Ocherki severo-zapadnoï Mongolii. S. Petersburg. Reprint 2005, Gorno-Altaisk: Ak Chechek. Potapov, L.P. 1981. Shamanskii buben kachintsev как unikalnÿï predmet étnograficheskikh kollektsil, in B.N. Putilov (ed.) Material'naya kultura i mifologiya, pp. 124-37. Leningrad: Nauka, Leningradskoe otdelenie (Sbornik Muzeya antropologii i étnografii, 37). Potapov, L.P. 1991. Altaïskiï shamanizm. Leningrad: Nauka. Potapov, L.P. 2001. Okhotnichiï promÿsel altaïtsev (Otrazhenie drevnetyurkskoï kulturû v traditsionnom okhotnich'em promÿsla altaitsev). Sankt-Peterburg: Kunstkamera. Prokofeva, E.D. 1971. Shamanskie kostyumy narodov Sibiri, in L.P. Potapov and S. V. Ivanov (eds) Religioznÿe predstavleniya i obryady narodov Sibiri v XIX - nachale XX veka, pp. 5-100. Leningrad: Nauka, Leningradskoe otdelenie (Sbornik Muzeya antropologii i étnografii, 27). Prokofeva, E.D. 1976. Starye predstavleniya selkupov о mire, in I. S.V. (ed.) Priroda i chelovek v religioznÿkh predstavleniyakh narodov Sibrii i Severa (vtoraya polovina XlX-nachalo XX v.), pp. 106-28. Leningrad: Nauka. Rozwadowski, A. 2017. Travelling through the rock to the otherworld: The shamanic 'grammar of mind' within the rock art of Siberia, Cambridge Archaeological Journal 27(3): 413-432 Sagalaev, A.M. 1984. Mifologiya i verovaniya altaitsev: tsentrafno-aziatskie vliyaniya. Novosibirsk: Nauka. Sagalaev, A.M. 1992. Altai v zerkale mifa. Novosibirsk: Nauka. Sasaki, S. 2011. Sacred places and masters of hunting luck in the forest worlds of the Udege people of the Russian Far East, in P. Jordan (ed.) Landscape and culture in Northern Eurasia, pp. 257-78. Walnut Creek, CA: Left Coast Press. Siikala, A.-L. 1992a. Shamanic knowledge and mythical images, in A.-L. Siikala and M. Hoppál (eds) Studies on shamanism, pp. 87-106. Helsinki: Finnish Anthropological Society and Budapest: Akadémiai Kiadó (Ethnologica Uralica, 2). Siikala, A.-L. 1992b. Shamanic themes in Finnish epic poetry, in A.-L. Siikala and M. Hoppál (eds) Studies on shamanism, pp. 79-86. Helsinki: Finnish Anthropological Society and Budapest: Akadémiai Kiadó (Ethnologica Uralica, 2). Tsÿdenova, D.Ts. 2012. Puteshestve v potustronnÿî mir v traditsionnÿkh vozzreniyakh buryat, Vestnik Novosibirskogo gosudarstvennogo universiteta (istoriya, filologiya) 11: 279-89. Vasilev, V.N. 1909. Izobrazheniya dolgano-yakutskikh dukhov, как aktributÿ shamanstva, Zhivaya Strana 1909(2-3): 269-88. Vasilev, V.N. 1910. Shamanskii kostyum i buben yakutov. Sankt-Peterburg: Tipografiya Imperatorskoï Akademii Nauk (Sbornik Muzeya antropologii i étnografii pri Imperatorskoï Akademii Nauk, 8). 200 ///////////////////////^^^^
