Dénesi Tamás (szerk.): Collectanea Sancti Martini - A Pannonhalmi Főapátság Gyűjteményeinek Értesítője 8. (Pannonhalma, 2020)
II. Gyűjteményeinkből
106 Ősz Sándor Előd levéltárában, Debrecen. Szabó Előd (2010), Katolikus resturáció a bécsi békétől a gyászévtizedig a Dunántúli és Felső-Dunamelléki református egyházkerületek területén, [Doktori dolgozat], Budapest. Szögi László (2011), Magyarországi diákok németországi egyetemeken és akadémiákon 1526–1700, Budapest. Zoványi (1977) = Zoványi Jenő (1977), Magyarországi protestáns egyháztörténeti lexikon, Budapest. Sándor Előd Ősz On the early modern editions of Calvin in the Library of the Archabbey in Pannonhalma The research related to the reformer of Geneva were revived by the years of commemoration between 2009 and 2014. One of the cardinal questions of the research in Hungary is when and to what degree Calvin’s theology influenced – primarily but not exclusively – the protestant or reformed theology and church-organization in Hungary. One of the feasible directions of research is the examination of Calvin’s works and their handwritten glosses, which are available in Hungarian libraries. By 2014, the catalogue of the pre-1700 Calvin-volumes traceable in Transylvania was completed and taking survey of the relics to be found in the territory of presentday Hungary is in the process. The examination of the related collection kept in the Library of the Archabbey in Pannonhalma forms an important part of this work. Here we found 11 works by Calvin in ten volumes. Among these, there are three editions of his Institutes , four commentaries on the Bible, and four volumes of tracts. In two volumes, significant West-European possessors of the 16th century were identified: the 1569-edition of the Institutes was possessed in succession by pastors and teachers of Württemberg in the 16th and 17 th centuries, perhaps the most significant among them is Johann Philipp Ebel (1592–1627), the conrector of the Gymnasium in Ulm. The collection of Calvin’s letters published in 1576 was possessed by a member of the Grynaeus-family enumerating a good number of intellectuals of the early modern period, either Samuel (1539–1599), a professor in Basel, or Simon (1539–1582) a professor in Heidelberg and Basel. The handwritten glosses are primarily related to the servants and lay patrons of gentry origin belonging to the reformed church in Transdanubia in the 17th and
