Verhovayak Lapja, 1947 (30. évfolyam, 1-24. szám)

1947 / Verhovay Journal

1 PAGE 6 Verhovay Journal Nothing Personal . . . Most people think of children as of entirely different beings who have ltttle if anything in common with their elders. Their way of reasoning, their dreams, ambitions, hopes, joys and dis­appointments are considered “fun­ny” if not ridiculous by the adult mind. And they are for ever re­minded that they must “grow up” Jbefore they can expect to be taken seriously. However, the process of “growing up” usually is interpreted in terms of “change” rather than develop­ment. The child is supposed to learn to give up his juvenile ways replacing them with the dignified attitudes of the adults. In most in­stances this process is expected to involve a substantial transfor­mation to such an extent that no one could recognize the child in the adult product. It is granted that the leopard cannot change his spots but no such concession is made to the child. He has to change not only his spots which would be the equivalent of man­ners and appearance, but also his mind and heart, in other avoids, his entire personality. Actually, however, the differ­ence is not as great between adults and children. 99% of our little people develop rather than change, that is, essentially they remain what they were as child­ren, only the outward manifesta­tions of their character are modi­fied by training. Camouflaged would be a better word, for the “growing up” process for most children consists only in the de­velopment of the ability to dis­­g-uise tendencies the uninhibited and elementary display of which is marked “childishness” by the self-controlled adult. In their hearts most people re­main children until their dying day and, therefore, nothing af­fords a better understanding of the workings of the adult mind th^n the study of juvenile be­havior which frankly reveals what is carefully hidden and camou­flaged by the adults. Adults, as a rule, are no more thruthful than the children, only they learned how to keep up the appearance of veracity. Nor are adults more patient than child­ren, they only have learned to control (hide) their impatience. The malevolent child rarely de­velops into a charitable adult, but proper training may teach him the mannerisms by which he may appear as a charitable person. Uninhibited behavior is frown­ed upon by society which puts the label of “childishness” on the person indulging in self-expres­sion to the extent of violating the social or moral code. Well aware of the dangers of unpop­ularity, most adults have learned by bitter experience that natural urges, elementary emotions must be carefully hidden. Temparament must be led into approved chan­nels and its expression must be% adapted to the rules of society. As a result, stabbing is not done with a knife any more, but by smilingly uttered words. Ven­geance is not practiced with a club in the hand, but by self­­righteous indignation, accusations and insinuations uttered with the prétense of moral superiority. The Civilized tools of elementary pas­sions are just as effective, if not more so, as the club of the cave­man. One’s opponent can be an­venge that much sweeter. One thing is sure: civilization has not changed elementary (childish) passions. It has only camouflaged them. “I DON’T LIKE YOU.” Only a child will tell a new acquaintance: “I don’t like you.” He can’t explain his dislike but he is perfectly willing to prove it by boxing his ears in, provided the opponent is not stronger. Since many of those to whom he so candidly admitted his dislike will have boxed his ears in, by the time he grows up he will have learned that such frankness does not pay. As a result, the adult will shake hand and courteously mumble: “Glad to know you”, though he certainly is everything but glad, because the elementary dislike is there, just as it was in his childhood, only he has learn­ed at the cost of many a bloody nose that courtesy is a social ne­cessity. It would be a surprise if all people suddenly would drop their pretenses and frankly express their sentiments. “I don’t like you!” would ring from millions of lips and the earth would turn into a battlefield much bloodier than ever witnessed by the stars. In nine out of ten cases they could not give a reasonable ex­planation for their dislike though they desperately grope for ex­cuses justifying their passionate hates. People who are just naturally hateful or spiteful are walking pubiic prosecutors and a menace to the peace of mind of everyone with whom they come in contact. And it is a fact, that there are more of this type among the adults than among the child­ren. Indeed, they have grown up, that is, they have developed. The harmless spark in the child’s heart has developed to a con­flagration. Properly repressed by reason and will-power such personal dis­likes may be kept under control so that not much harm could come of it except the emotional misery of the individual ridden by an anti-social temperament. The trouble, however, is that ci­vilization affords a great num­ber of outlets for unreasonable and unjustified passions and these outlets are widely used by these individuals to the great detriment of society. PROGRESS RETARTED The person who for some un­fathomable reason dislikes his colleague will not stop with sim­ply keepink out of his way. He will belittle him, his efforts, his talents, his work, anything he says and does. He will persecute him. The poor victim never knows why he can’t do anything right, why he is considered a dumbbell, why all his work is always thrown back at him, why the very air around him gets contaminated by the hateful attitude of one per­son. I>et him speak up at a meet­ing and his opponent will im­mediately jump up and take ex­ception to his suggestions no matter how right or appealing they may be. Why? Because the passionate opponent cannot agree to any­thing coming from a person he dislikes. The better the idea is, the more he hates it because it nihilated by words and his agony puts his victim in a favorable is certainly prolonged making re- ' light. He cannot appreciate the value of a suggestion because he is blinded by its source. He rejects it and by bluff and force he pursuades others to join him. Thus a good idea is killed be­cause of the hate of one person. Naturally, no one is pex'fect. If anyone could manage at least an appearance of perfection, the dis­like of his persecutor could not gain following. But everyone has faults and these are made the most of by the blood-thirsty per­secutor. He finally succeeds in having everyone see his victim’s human weaknesses through a magnifying glass. Naturally, they appear in unnatural proportions. Suspicion, lack of confidence and, in many instances, ostracism may follow. The victim is out. And there isn’t one who could not justify his attitude toward the ruined individual. Just as there isn’t one who would realize that his attitude and the resulting failure of the ousted individual was the product of one spiteful person’s unreasonable dislike. Of course, because a good idea was deafeated, progress is retard­ed. Personal hate overrides pro­gress. The bitter joke, however, is that the spiteful objector in­variably starts his caustic re­marks with the assertion:1 “Nothing personal, you know ...” Yet the truth is, that all his ob­jections are only raised for the purpose of whitewashing the real source of opposition: personal, very much personal, dislike . . .! There is so much of that going on in all walks of life, that it is impossible to refrain from the conclusion that most people re­main children regardless of how much they pretend having grown up . . . THE IDEA, NOT THE SOURCE IS IMPORTANT! The rejection of ideas for rea­sons of personal dislike is childish because that’s how children act in their uninhibited, natural simpli­city. Adults are supposed to judge every contribution, every achievement, every idea, sugges­tion or proposal on its own me­rits regardless of personal con­siderations. Actually, however, adults rarely practice objectivity to that extent. If they don’t like a person, they don’t like what he does, they don’t like what he says, they disagree with what he thinks, proposes or accepts. He may do a perfect job at his as­signment, it’s just no good, be­cause he does, it. He may be al­most indispensable in his job, his contribution is ridiculed as neg­ligible. Whatever he achieves, his success is attributed to “dumb­­luck” rather than his abilities which are vehemently denied. And, naturally, no good idea can come from such a source . . Fully aware of the eternal childhood of the majority of adults, psychologists insist that success cannot be attained with­out a pleasing personality. Del Carnegie’s doctrine of influenc­ing people by winning friends is a concession to the childishness of adults who refuse to be in­fluenced by people with whom they are not pleased. The facts, however, contradict the adults and their childish opinions. The world is full with pleasant people who have no­thing to offer. That doesn’t mean that pleasant people are not valu­able. On the contrary: with all the unpleasantness in the world, pleasing personalities afford great enjoyment, tranquillity and satis­faction to thqir surroundings. The development of a charming personality is a great achieve­ment in itseif which does not need justification by other ac­complishments. Progress, however, is not the product of charm. Other gifts, like brains, industry, pertinacy, ingenuity are the talents by which progress is attained. And these gifts may well exist in persons utterly lacking charm or other­wise not conforming to the social code. Some of the greatest personal­ities in the history of mankind were utterly disagreeable, un­social, irresponsible and even —• immoral persons. So much so that some very mediocre individ­uals have come to believe that if they only act in the “Bohem­ian” manner than they will deve­lop the gifts of the great. Of course, they don’t. They stay mediocre and become disagreeable if not repulsive. But the fact remains that some truly great man really had repulsive man­ners, habits and even morals. Their manners, habits and morals died with them, but their deeds and works are remembered and honored. If only a perfectly attractive person could produce valuable ideas, we wouldn’t have Shake-' speare, Oscar Wilde, Richard Wagner and innumerable others. Some of them, like Wilde and Wagner were utterly irresponsible. Others were vicious, disagreeable and generally hated. Yet they have made immense contributions to the world of arts and sciences. And certainly their work cannot be belittled by anyone though, in their life-time they were called lazy, shiftless, good-for-nothing scums of the earth . . . And that is not history but human life. Such is man. And by refusing to acknowledge the value of a man’s work because of his manners, character or morals, is unjust, to say the least, the much more so because in many in­stances the manners and morals of such an individual have be­come distorted under the con­stant pi'essure of hostility to which the unusually gifted per­son is subject. SPEAKING OF OURSELVES The Verhovay now is entering a period of crucial importance. The district meetings will be, held in the near future, to be followed by the National Con­vention. All these events offer opportunities for many a free­­for-all of personal dislikes. It would be tragic, however, if per­sonal dislikes were permitted to determine the future course of such a great organization as the Verhovay. Yet, it could hap­pen easily, for it did happen in the past, in our organization as well as in all others, not only fraternals, but political, social and even religious groups. Suppose someone doesn’t like a certain officer of the society of which he is a member. Regard­less of the quality of his work he must be kicked out. There are various ways to achieve that end. His persecutor may publicly as­sert that he does not attend to his duties properly. He probably doesn’t have the slighest inkling of what his job amounts to, but there is nothing in the world easier than to criticize. Or he may resort to slander maintain­ing that the officer is “morally May 14, 1947 unfit” for his position. A very effectvie method, though dishon­est, but not obviously so. It can be managed with such a con­vincing pretense of indignation that the accuser may find him­self elected to replace the ejected officer — which usually is his aim. If there is no hope for that, then the last resort is to suggest that the position be abolished. Why murder if the same re­sults can be attained by methods which will make the murderer appear in the role of public be­nefactor? Or suppose that someone doesn’t like a certain delegate who happens to hit upon a mar­vellous idea.. It would probably kill him were the idea to gain popularity. Immediately he at­tacks. The speaker is ridiculed, criticized, slandered with the aim of convincing the delegates of the impracticality of that dele­gate’s notions. People are easy to sway. “Consider the source...” — they say (childishly) and if the opponent is smart enough the idea is defeated. A good man is discouraged. Progress is retard­ed. An excellent idea has been lost and shelved. Why? Nothing personal, you know . . .” Actually, however, progress is barred by nothing but personal dislikes. If people would finally grow up, they would forget their persona^ dislikes when dealing with public matters and let every idea stand or fall on its own merits. As long as we defeat con­structive ideas by sticking our tongues out at their originators, we are nothing but children and our meetings are just street brawls camouflaged by preten­sions of civilized behavior. Indeed, it is better to keep out of the way of undesirable per­­solalities. That, however, does not mean that their work should be discarded, their achievements ridiculed, their industry belittled and their talents denied. Because, thereby, we may deprive our­selves of what they may be able to offer . . . And it would be easier for us to approach this problem in the manner of adults if he would stop to realize that spontaneous dislike is our own fault rather than that of the disliked person. It is mo­tivated by instinctive jealousy, selfishness, prejudices and similar essentially childish traits which, camouflaged by adult mannerisms, characterize a disturbingly large proportion of the world’s grown­up population. Let’s, therefore, approach these important meetings of our As­sociation with an open mind, re­solved to act like grown-up peo­ple, unprejudiced and charitable fraternalists who are more con­cerned about the welfare and progress of their organization than the devising of ways and means of expressing and justi­fying our petty jealousies, un­reasonable passions and personal likes or dislikes. Let nothing personal prevent us from acknowledging the contribu­tions of our fellow-members to the advancement of the organiza­tion. Let nothing personal interfer'd with our appreciation of the ac­complishments of oür fellow­­workers. Let nothing personal blind our judgment when weighing the achievements of the past and the plans for the future. Let nothing personal block the progress of our Verhovay ....

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