Folia Theologica 11. (2000)
László Vanyó: The Patristic Interpretation of 'Redemptio'
THE PATRISTIC INTERPRETATION OF ‘REDEMPTIO’ 29 Fathers, as well as with the creeds of baptism, with the New Testament and with the soteria lived in the sacraments of the Churc:h. 5. Qn these basis could build his most complete redemptio-teaching Irenaeus whose views were determining for the times coming. The basis of Irenaeus soteriology remains the Christus Victor-idea, but the incarnation plays a more important role for him. The Word made flesh, as the second Adam, took on himself and united with himself the entire mankind, by his divinity he brought to the “human mass” the immortality and the incorruptibility, which could be granted only by they uncreated Word because they are divine gifts. To receive these gifts means to restore the God-resemblence. It seems that according to this idea the redemptio is already given by the incarnation, and the incarnation of the divine Logos means a uniting with the whole human nature. That is why this idea of redemptio is called by the critics of the modern times physical redemptio-teaching because redemption is concerned on the level of £K xouxou ream (|>avEpov eivai on o rtaxpp auxou xooauxpv eScokev auxco Suvapiç coaxe Kai xa ôaipovia urcoxaaoEaOai xcû ovopaxi auxou Kai xp xou yevopevou naôouç auxou oiravopta Dial LXXXV, 2: 2 raxa yap xou ovopaxoç auxou xouxou xou utou xou 0eov Kai TtpcoxoxoKou Ttaaiv kxioecoç, Kai 5ia rcapOevou yevvpOevxoç Kai naOpxou yevopevou avOpconou, Kat crxaupcoOevxoç eni novxiou IliXaxou uno xou Âaou upcov Kat arcoOavovxoç, Kai avaaxavxoç ek VEKpmv Kai av- aßavxoc eiç xov oupavov, nav Saipoviov eçopKiÇouevov viKaxai Kai utco- xaaaexai. 1 Ápol XIII, 3 - XIV, 1-2: 3 xou 5i5aoraA.ov xe xouxcûv yevopevov ppiv Kai eiç xouxo yEwri0£vxa Ipoouv Xpiaxov, xov axaupcoOvxa eíu flovxtou niXa- xou, xou yevopevou ev louSaia Era ypovoiç TißEptou Kaioapoç erxixpoaou, utov auxou xou ovxcoç 9eou paOovxeç Kat ev Seuxepa -/copa e/ovxeç, rcveupaxe npoppxirav ev xpixp xa^et oxt pexa Xoyov xip co p ev artoSeiiçop ev. 4 evxau0a yap paviav ppcov raxapaivovxai, ôeuxepav xwpav pexa xov axpenxov rai aei ovxa 9eov Kai yevvxytopa xcov arcavxcov avOpoortco axaupcoOevxi SiSovai ppaç Xeyovxeç, ayvoouvxeç xo ev xouxco puaxrpiov, co npoae/eiv up aç eiçpyoupevcov ppcov npoxpe7tope0a 14 1 npoXeyopev yap pu^EaaOai pp oi apoöiaßeßÄppevői up ppcov Saipoveç e^aaaxpacooiv upaç Kai aaoxpe\|/coai xou oXcoç evxuyeiv Kai auveivai xa Xeyopeva (ay- amÇovxai yap eyeiv upaç SouXouç Kai urtppexaç, Kai noxe pev Si oveipcov empaveiaç, rtoxe Se au Sia payiKcov axpopcov -/eipouvxai aavxaç xouç ouk EG0 oacoç unep xpç auxoov ocoxppiaç aycoviÇopevouç), ov xportov Kai ppeiç pexa xo xco À,oyco neiaOpvai eKeivcov pev aneaxppev, Oeco Se vopco xco ayevvpxco Sia xou uiou ertopeOa: 2 oi naXai pev rcopveiaiç yaipovxeç, vuv Se acoppocsuvpv (p. 207 ß) povpv aoaaÇopevoi: oi Se rai payiraiç xeyvaiç Xpcopevoi, ayaOco Kai ayevvpxco Oeco eauxouç avaxeOeiKoxeç: xpppaxcov Se Kai Kxppaxcov oi rcopouç aavxoç paAÂov axepyovxeç, vuv rai a exopev eiç Koivov pepovxeç Kai rtavxi Seopevco koivoovouvxeç:
