Czére Andrea szerk.: A Szépművészeti Múzeum közleményei 104. (Budapest, 2006)

ÉVA LIPTAY: Between Heaven and Earth II: The Iconography of a Funerary Papyrus from the Twenty-First Dynasty (Part I.)

E. Hornung, Das Amduat. Die Schrift des verborgenen Raumes, Wiesbaden 1963-1967, /, 192-93; //, 184; E. Ilornung, Die Nachtfahrt der Sonne. Eine altägyptische Beschreibung des Jenseits, Düsseldorf and Zurich 1998, 185. P. F. Dorman, "Creation on the Potter's Wheel at the Eastern Horizon of Heaven," in Gold of Praise: Studies on Ancient Egypt in Honor of Edward F. Wente (Studies in Ancient Oriental Civilisation 58), ed. E. Teeter and J. A. Larson, Chicago 1999, 85, n. 10. The motif may appear on coffins as well in the same period: A. Gasse, Les sarcophages de la Troisième Period Intermédiaire du Museo Gregoriano Egizio, Città del Vaticano 1996, pl. VI. Darnell 2004, 41 I. P. Cairo S.R. 655 (C2) = the figure of Osiris "grows out of" the lower register: A.-A. F. Sadek, Contribution à Vétude de TAmdouat. Les variantes tardives du Livre de VAmdouat dans les papyrus du Musée du Caire (Orbis Biblicus et Orientális 65), Freiburg and Göttingen 1985, 88-94, and pl. 6; Niwiiiski 1989, pis. 40A (BM 9984) and 40B (BM 10001). P. Berlin 3126 (Niwiiiski 1989, 287 and 249 and pl. 39b = Berlin 17); Cairo S.R.IV. 546 / JdE 95648 (Niwiiiski 1989, 257 = Cairo 12; A. Piankoff and N. Rambova, Mythological Papyri, New York 1957, pl. 26). Niwinski about the ithyphallic Osiris-mummy as the modified version of the Amduat figure: Niwinski 1989, 187. Darnell 2004, 401 and 417-18. Piankoff and Rambova 1957, No. 2; Niwinski 1989, Cairo 89; Darnell 2004, pi. 41. Darnell 2004, pi. 42; Niwinski 1989, 149. Darnell 2004, 296-99; Lexikon der ägyptischen Götter und Götterbezeichnungen IV (Orient

alia Lovaniensia Analecta 113), ed. Ch. Leitz, Leuven, Paris, and Dudley, MA 2002, 263. "Jí /.V in the complete darkness that this god, foremost of the Netherworld, exists. The Nehep snake is his protection" (Dirndl 2004, 343). The mummy-shaped god is also black and shows an ithyphallic character on another Twenty-first Dynasty Amduat versions: Niwinski 1989, pi. 39b. Darnell 2004, 374-424. Ibid., 334. Ibid., 390-424. In the 1146th spell of the Coffin Texts (R. O. Faulkner, The Ancient Egyptian Coffin Texts, III, Warminster 1978, 179-80) the enormous figure of the cosmic god appears in a similar situation: "He will sleep, and he will wake at the First of the Year(.

..) I have opened up the sky, the earth and