Cseri Miklós, Füzes Endre (szerk.): Ház és ember, A Szabadtéri Néprajzi Múzeum évkönyve 10. (Szentendre, Szabadtéri Néprajzi Múzeum, 1995)

PÁLL ISTVÁN: Református parókiák a 1920. Században a mai Magyarország északkeleti részén

IRODALOM ANDRASSY Kálmán 1904 Számadús. 25 év a buji ev. ref. egyház életéből 1879- 1904. Nyíregyháza BALOGH István 1986 Szabolcs-Szatmár megye törtenete II. In: SzabolcsSzatmár megye műemlékei I. 131 -180. Budapest BARCSA János 1906 z4 Tiszántúli Ev. Ret'. Egyházkerület történelme. I. k. Debrecen DOMANOVSZKY György 1936 Magyarország egyházi faépítészetc. Bereg megye. Budapest (Hasonmás kiadás: A Sóstói Múzeumfalu kiskönyvtára 1. 1994. Nyíregyháza-Sóstófürdő) FÉNYES Elek 1851 Magyarország Geographiai Szótára I-IV. k. Pesten KISS Lajos 1961 Két nyírségi egykori ncmesház. In: Ethnographia, 599 604. KOROKNAY Gyula 1978 /4 vásárosnaményi járás műemlékei. In: Találkozás Bcreggel. 49-65. Vásárosnamény PÁLL István 1989 Tüzelőberendezések a Sóstói Múzeumfaluban. In: Ház és Ember 5. 145-156. Szentendre SŐRÉS János 1987 Tiszavasvári (Bőd-Szentmihály) református egyházának történetei, rövidített kiadás. Debrecen SZABÓ István 1969 A középkori magyar falu. Budapest SZATHMÁRI Károly 1854 Emléklapjaim a nyírről. In: Hölgyfutár 838.. 846 847.. 850-852. István Páll PARSONAGES OF THE REFORMED CHURCH IN THE 19TH-20TH CENTURIES INTHE NORTH-EASTERN PART OF TODAY'S HUNGARY (Parsonages in the Sóstó Museum village) Starting from the fact that two parsonages of the Reformed Church are being reerected in the Sóstó Museum Village near Nyíregyháza, the paper narrates the history of such buildings in the two settlements (Gyulaháza and Csaroda) where they have come from. The first part deals with the place of the minister's residence within the village. An account is given of the dimensions of the plots, the fences, if any, around and the buildings on them. The author then rallies data to show that the parson's house was with the exception of some of the poorer communities usually modelled on the homes of noblemen or well-to-do peasants and was similar to them in value, size and execution. A detailed historical survey, based on ecclesiastical sources, follows; first of the Gyulaháza parsonages. The story begins with the one built in 1804. This was first consumed by a conflagration in 1

823, then crushed by the neighbouring church tower tumbling down on it in 1876. The house transported to the Sóstó Museum Village in 1995 was erected in 1879 and served as the minister's residence up to 1929. Then a new parsonage was raised and the old one was abandoned. This was a godsend for research workers enabling them to study an excellent specimen of the architecture of petty nobles in a state almost unchanged since 1879. The other parsonage has been transplanted to the Museum from Csaroda. According to sources, the predecessor of the building, recently dismantled, was constructed in 1828 and roofed with reeds. Of its traditional heating and cooking devices and the factory-made, cast iron ones that replaced them as early as 1830, well usable data have turned up. The old, dilapidated parsonage was pulled down and a new one erected in its place during 1876-77. This latter house is what the Museum received in 1993. The two parsonages, built in the same period but in both ethnographieally and administratively different regions (Szabolcs and Bereg Counties) will be assigned different functions in the Museum. Part of the Csaroda house, under reerection in the centre of the Museum Village, will demonstrate with its interiors the circumstances in which ministers of the Reformed Church lived on the turn of the 19th and 20th centuries. Other rooms will be venues of meetings and conferences. The Gyulaháza parsonage will face the entrance of the Museum to serve as its reception building. It will house exhibition rooms, a ticket office and shops selling museum publications.