I. Parlatir , Gy. Hazai , B. Kellner-Heinkele (comp.): Catalogue of the Turkish Manuscripts in the Library of the Hungarian Academy of Sciences.

Catalogue - II. Literature

(109a) VJJJJI Ejjjl JjH ^JUJ Ejjjjl This small anonymous text is an example of the widespread legends of the Prophet. It is preceded by the following risale s: Kitab-ı Risale-i şerif (lb45a), Tuhfetii's-sibyan (45b-67b), Beyanü'l-cenne derecatiha (68b—85a), Fadlu fi-salavati'r-Rega'ib (86b-93a) and Kitab-ı İmameyn (93a-102b). 4. Religious stories 117 TÖRÖK O. 168 One vol.; 178 fols.; 23 lines; p.d. 182 x 110 mm, w.s. 150 x 65 mm. Leather-bound; with rosette inset; with flap; in good condition. Paper: with watermarks; script: rik'a; ink: black; headings are in red; catchwords. Hadîkatü's-su

cadâ (ljt.mll LLjcJ (lb) Begins: J5 I \ 11 T> ^jj a Via i Tır a_j I_IJ L (lb) Ji Q=J SJULIJU. ptHI Ends: •till jajjl p.L4i ,/ıâ'ı j-â <ljjc. (178b) J n i ni I a 1111 y j ' J-A This work by FUZULÎ (d. 963/1556) <see N° 216> is the best-known and most perfect maktel in Turkish literature. It is alternating in verse and prose and was composed by order of El-hac Sofu Mehmed Paşa (d. 958/1551) in Baghdad. The poet states that for writing his work he was inspired by the famous Persian poet HÜSEYIN VAIZ KAŞİFÎ'S (d. 912/1505) Ravzatü'şşiiheda. Quoting also from the Quran and the hadis, FUZULÎ puts the emotions about the assassinations of Hüseyin and other martyrs into words. In this regard the work is the highly moving example of a religious elegy. The language reflects the pecularities of Azeri-Turkish in the Baghdad region during the 16

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h c. Literature: GlBB 3.90; İA 4.695; PhTF (1964).254; TDEA 4.6; • A. K

ARAHAN, Eski Türk edebiyatı incelemeleri, istanbul 1980; Ş. GÜNGÖR, Hadikatü 's-Süedâ. Ankara 1987. (K.TBY); Ş. GÜNGÖR, Fuzuli'nin Hadika97