A Veszprém Megyei Múzeumok Közleményei 22. (Veszprém, 2002)

Regenye Judit: A sopot kultúra kronológiai helyzete Magyarországon

REGÉNYE JUDIT CHRONOLOGICAL SITUATION OF THE SOPOT CULTURE IN HUNGARY 1 The Sopot culture in Hungary was short lived, limit­ed only for its middle phase (Sopot 1-B - II) 2 , being rep­resented by only a few sites and with an alien ancestry. We do know that the culture came from beyond the Drava to our region. The sudden appearance of the cul­ture to the north of the Drava, on a populated settlement area of the Linear band pottery culture (LBPC) is not yet solved in every detail. The Sopot culture is a typical phenomenon of the tran­sition from the Middle Neolithic to the Late Neolithic. Its situation is determined by the fact that it is situated between two big cultures, the Linear band pottery cul­ture (LBPC) and the Vinca culture and for this reason plays an intermediate role. Its short Hungarian life is modelling well the influence of the historical change within the Vinca culture on the neighbouring territories. The research of the Sopot culture concerns in certain respect the theories about the formation of the Lengyel culture, since it is standing in time between the LBPC and Lengyel culture. According to Stojan Dimitrijevic 3 , the Sopot culture developed from the Starcevo culture on the effect of the Vinca culture. In essence, it could be considered as the simplified version of the Vinca culture, that came into existence at the border of it, showing a lot of relation­ships with the LBPC. Its appearance in Hungary took place in the phase I-B of the Croatian Sopot culture 4 , the first Transdanubian finds (Becsehely 5 , Komlósd 6 ) appear still in the late Zseliz period (Vinca B2). But in the time of its Transdanubian distribution the Zseliz group probably came to an end, at least the fact that Zseliz and Sopot features turned up on the same sites (Baláca 7 , Nagycsepely 8 ) and on sites close to eachother (Békásmegyer 9 , Szentendre 10 ) can be interpreted this way. There is another possibility to interpret this situa­tion - in accordance with E. Neustupny's infiltration the­ory" - that they lived together. In the Hungarian material two groups can be separat­ed, a western and an eastern one 12 . The north-south dividing line running between them is the straight con­tinuation of the border between the Slawonian classical Sopot culture and the Brezovljani type. (Fig. 1.) The material of the western sites (Becsehely, Baláca, Gellénháza' 3 , Zalaegerszeg 14 ) is definitly of Brezovljani type. This type of the Sopot culture came into existence at the end of the Sopot I-B phase through the effect of the classical Sopot culture on the Korenovo culture 15 . Considering its chronological situation, the Croatian research dates it by the end of Sopot I-B, beginning Sopot II, that is the beginning of Vinca C 16 . Bicske, Hidas, Izmény 17 and the sites along the Danube belong to the eastern group. The reason for the separation of the two groups is the difference between their finds, as a consequence of the different origin. The eastern group contains more Vinca elements coming through the clas­sical Sopot culture (the surroundings of river Danube played allways a great part in keeping close touch with the territory of the Vinca culture), while the Brezovljani type has rather the heritage of the LBPC. This can be seen above all in the substance of the ceramics and in the decoration. The majority of the fine ware has thin walls, grey colour, tempering with sand; it is reminiscent of the ceramics of the younger Linear band pottery. In the western group, the black polished material of Vinca type is of limited quantity so far. In case of the coarse ware the Linear band pottery heritage is also important, e.g. the pot with S-profile (Fig. 2.1-2.) appears in the late Zseliz group for the first time, furthermore both cultures know the decoration with fingernails (Fig. 2.3-4.), and the yellow-red painting (Fig. 2.5-6.) of the Zseliz group is used in the Sopot culture. The Linear band pottery ele­ment can be seen even in the cult, as it is shown by the snake representation found at Ajka 18 (Fig. 2.7.), on the site of the late Sopot culture, known well from the late LBPC previously 19 . It is seen further in the house build­ing, since the long house with post-construction of the LBPC lives on in the Sopot culture 20 . It can feel well, how the elements of the local LBPC build in the typi­cally southern culture of Vinca origin. The transmitter could be the Korenovo culture, serving as a base main­31

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