Csányi Marietta et al. (szerk.): Tisicum - A Jász-Nagykun-Szolnok Megyei Múzeumok Évkönyve 25. (Szolnok, 2016)
Néprajzi tanulmányok - Bartha Júlia: A juh a törökségi kultúrában
BARTHA JÚLIA: A JUH A TÖRÖKSÉGI KULTÚRÁBAN IRODALOM ALTAZ, Halife 1998. Anayurttan Anadoluya. Kültür Bakanligi yayinlari 354. Ankara. BARTHA Júlia 1998. Keleti tanulmányok. Karcag. 2006. Lále. Hagyományok a mai török társadalomban. Az emberélet fordulóinak népszokásai. Szolnok. BORATAV, Petrev Naili 1973. Turk Folkloru. Istanbul. QAY, Abdülhalük 1990. Türk milli kültüründe hayvan motifleri: koyun ve kegi etrafinda olusan gelenekler. Ankara. FARKAS Ottó 1987. Mongol csigacsont játékok. In: Keletkutatás, 1987. FÜGEDÍ Márta 1998. Előképek, jelképek és életképek. Adatok az állatábrázolások kultúrtörténetéhez. In: Állatábrázolás a magyar néphagyományban. Debrecen. GAZDA Klára 1980. Gyermekvilág Esztelneken. Bukarest. GERVERS, Molnár Veronika 1974. Az anatóliai fennsík nemezkészítő mesterei. Textil Museum Yournal 41. Toronto. GÜRQAY, H. 1966. Kege ve kegecilik. Ankara. GÖRGÜNAY, Kirzioglu, Nariman 2001. Altay’dan Tunaboyu’na Türk Dünyasi’nda ortak yamslar (motifler). Ankara. GOLDZÍHER Ignác 1980. Az iszlám. Budapest. INÁN, Abdulkadír 1949. Iran'da Kara koyunlu Türkleri. In: Turk Folklór Aragtirmalar 27 (1949. aug.) 16. c. 7665. KALAFAT, Yagar 1990. Dogu Anadolu’da eski Turk inanglarinin izleri Ankara. 1998. Balkanlar’dan Ulug Túrkistan’a Türk Halk Inanclari I. Hazar, Karakalpak, Dagistan, Nogay, Kabartay, Karagay, Karapapak, Ahisk, Burlgar, Gagauz, Baskurt, Quvas, Altay, Kazak, Tatár Türkleri. Ankara. KO$AY, Hamit Zübeyir 1962. Dogu Anadolu Mezarliklarindaki Kog, ve Koyun Heykelleri. In: Türk Sanatlar Kongresi Bildirileri. Ankara. KOVÁCS Gyöngyi 1989. Juh astragalos játékkockák a szolnoki vár területéről. In: Archeológiái Értesítő, 116. KUTLU, Muhtar 1987. Savakii Türkmenlerde Göger Hayvancilik. Ankara. ÖHAN, Mevlut 1990. Qocuk oyunlarimiz. Ankara. SEDAT, Veyis Őrnek 1977. Türk Halk Bilimi. Ankara. §E§EN, Ramazan 1975. Onuncu agirda Türkistan’da Bir Islam Seyehati, Ibn Fazlan Seyehatnamesi Istanbul SEYÍRCÍ, Musa-TOPBA§, Ahmet é. n. Afyonkarahisar yöresi Türkmen mezar taglari. (Arkeoliji ve Sanat Yayinlari. Aragtirma, Inceleme ve Belgeleme Dizisi: 2.) 1984. Kegecilik ve Bati Anadolu’daki bazi kege merkezleri. Ulusal El Sanatlari Semporiyomu. Ankara, é. n. Afyonkarahisar yöresi Türkmen mezar taglari 12. YALGIN, Ali Riza 1946. Uludag’da Türkmen obalarinin ve Kadin Giyimleri”, Folklór Postasi, sayi 17. (Haziran) Júlia Bartha The sheep in the Turkic culture The article points to the importance of the sheep in the Turkic culture, it investigates its role in folklore. It deals mostly with the Turkish culture in Turkey, but with a wider look at the Middle-Asian Turkic peoples, mostly the Kazakh and Kirghiz folklore. The article shows its role in diet and its meaning in the folkways. Among the religious customs, the sheep is a sacrificial animal that is considered to be an ancient Turkic heritage in the Turkish culture. The Islam built this into its own sacral ritual, the kurban bayrami (sacrifice festival) is the monotheistic correspondent of an ancient sacrifice festival. Concerning the burial rites it is a still living tradition to impale a ram head on the grave to repel hexes, but in several places, mostly in Eastern Anatoly, in the territory of the Akkoyunlu and Karakoyunlu tribes they erected ram shaped headstones as late as the first decades of the 20th century. The sheep is present in the rites concerning the turning points in the human life as the wedding customs. In child folklore the sheep astragalos is an ancient child play that’s spread connects peoples. The sheep has a prominent role in proverbs and present in several folk wisdoms. The wealth of the Turkish culture is best represented by folk art. As the rams is the symbol of virtue, manhood, power and fertility it is present in several forms in the folk art. It is most spectacular in the carpet weaving art, but is present in embroidery and woodcarvings as well. 435
