Pásztor Emília (szerk.): A fény régészete. A természetes fény szerepe az őskori ember életében - Bajai dolgozatok 20. (Baja, 2017)

Andrzej Rozwadowski: Utazás a Naphoz. Égi szimbólumok a sámánizmusban és a szibériai, valamint a közép-ázsiai sziklarajzokon

Utazás a Naphoz

FELHASZNÁLT IRODALOM / REFERENCES

Basilov, V. 1992. Shamastvo u narodov Sredneï Azíi i Kazakhstana. Moscow: Nauka.

Burnakov, V.A. 2008. Puteshestve v 'mir mertvykh': misteriía khakasskogo shaman Makara Tomozakova. Problemy Istorii, Fiiologii, Kuttury 22: 607-16.

Funk, D.A. 1997. Teieutskoe shamanstvo: traditsionnye etnograficheskie interpretatsii i novye issledovatel'skie vozmozhnosti. Moscow: Institut Etnologii i Antropologíi Rossiïskoï Akademii Nauk.

Gorbacheva, V. V. and K. lu. Solov'eva (eds) 2006. Between Worlds: Shamanism of the peoples of Siberia (from the collection of the Russian Museum of Ethnography St. Petersburg). Moscow: Khudozhnik i Kniga.

Horowitz, M.J. 1975. Hallucinations: An informationprocessing approach. In R.K. Siegel and L. J. West (eds) Hallucinations: Behavior, experience and theory, 163-195. New York: John Wiley and Sons.

Jacobson-Tepfer, E. 2015. The Hunter, the stag, and the Mother of Animals: Image, monument, and landscape in ancient North Asia. Oxford: Oxford University Press. Jurewicz, J. 2001. Kosmogonia Rygwedy: mysl i metafora. Warszawa: Semper.

Jurewicz, J. 2010. Fire and Cognition in the Rgveda. Warsaw: Elipsa.

Khasanova, M.M. 2007. Put’ dushi v 'mir metrvykh' po predstavleniiam narodov Amura. In L. P. Pavlinskaia (ed.) Mifologiia smerti: struktúra, funktsiia i semantika pogrebal'nogo obriada narodov Sibiri: etnograficheskie ocherki, 134-154. Sankt-Peterburg: Nauka.

Lewis-Williams, J.D. and T.A. Dowson 1988. The signs of all times: Entoptic phenomena in Upper Paleolithic art. Current Anthropology 29 (2): 201-45.

Potapov, L.P. 1947. Obriad ozhivleniia shamanskogo bubna u tiurkoiazychnykh piemen Altaia. Trudy Instituta Etnografii imeni N. N. Miklukho-Maklaia 1:159-82.

Potapov, L.P. 1991. Altaiskiï shamanizm. Leningrad: Nauka. Prokof'eva, E.D. 1961. Predstavleniia selkupskikh Shamanov o mire. Sbornik Muzeia Antropologii i Etnografii 20: 54-74. Romanova, E.N. and V.B. Ignat'eva 2012. The Yakut (Sakha) national festival Ysyakh in transition. Historical myth, ethnocultural image, and contemporary festival narrative. Anthropology & Archeology of Eurasia 50 (4): 42-55. Rozwadowski, A. 2001a. From semiotics to phenomenology: Central Asian petroglyphs and the Indo-lranian mythology. In K. Helskog (ed.) Theoretical perspectives in rock art research, 155-174. Oslo: Novus Press.

Rozwadowski, A. 2001b. Sun gods or shamans? Interpreting the solar-headed' petroglyphs of Central Asia. In N.S. Price (ed.) The archaeology of shamanism, 65-86. London and New York: Routledge.

Rozwadowski, A 2003. Indoiranczycy - sztuka i mitológia. Petroglify Azji Srodkowej. Poznan: Wydawnictwo Naukowe UAM.

Rozwadowski, A. 2004. Symbols through time: Interpreting the rock art of Central Asia. Poznan: Institute of Eastern Studies, Adam Mickiewicz University.

Rozwadowski, A. 2012. Shamanism in indigenous context: Interpreting the rock art in Siberia. In J. McDonald and P.J. Veth (eds) A companion to rock art, 455-471. Oxford and Chicester: Wiley-Blackwell.

Rozwadowski, A. 2014. In search for shamanic themes in Eastern Siberian rock art (Yakutia/Sakha Republic). Shaman. Journal of the International Society for Academic Research on Shamanism 22 (1-2): 97-118.

Rozwadowski, A. 2015. Historic and proto-historic shamanic rock art in Siberia: A view from the Altai. Quaderns de Prehistöria i Arqueologia de Castello 33: 189-198. Rozwadowski, A. and K. Lymer 2012. Rock art in Central Asia: History, recent developments and new directions. In P. Bahn, N. Franklin and M. Strecker (eds) Rock art studies: News of the world IV, 149-163. Oxford: Oxbow Books.

182