Calvin Synod Herald, 2007 (108. évfolyam, 1-12. szám)
2007-01-01 / 1-2. szám
CALVIN SYNOD HERALD 5 The Christian Observer Approaching 200 Years of Faithfulness The Christian Observer represents America’s oldest Presbyterian publishing tradition, dating from 1813. Under the leadership of Amasa Converse and his family the Christian Observer absorbed more than 14 other periodicals. Their names echo the titles of Presbyterian history: The Religious Remembrancer, The Family Visitor, Religious Telegraph and Observer, The Protestant and Herald, and The Cincinnati Standard. Episcopalians and Methodists also had publications named Christian Observer. However, the present publication has a direct connection only to the Presbyterian publication in Louisville, Kentucky. Through the intervention of a Christian foundation the title was secured two decade ago and conveyed to the Christian Observer, Inc. Even the Converse family itself, which was identified with the Christian Observer across four generations, varied when counting the issues and tracing the roots. All agree, however, that the patriarch of the family was Amasa Converse who was bom at Lyme, New Hampshire, on August 21, 1795. An ardent evangelist and church planter, Converse attended Phillips Academy at Andover and then Dartmouth before entering Princeton. In New Jersey he came under the influence of Dr. Archibald Alexander and developed the distinctive theological presuppositions which would guide the Christian Observer for the next 200 years. Dr. Alexander and his associate Charles Hodge promoted Southern cultural interests and actively engaged in a range of members of a prostitute? Never! Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, “ The two shall become one flesh. ” But he who is united to the Lord becomes one spirit with Him. Shun immorality. Every other sin which a man commits is outside the body, but the immoral man sins against his own body. Those who refuse to live in chastity when single, or in fidelity when married, are ineligible for any office or leadership role in the church. The Synod, which authorizes ministry in its varied functions, refuses the right to ordain or install in office or leadership anyone who lives in violation of this standard. Further, not only ministers but also church officers of any kind may not participate in any way in any same-sex “marriage” or “union”; and no Synod church or facility may be used for such a purpose. We believe that our churches are welcoming indeed, and that we remain faithful to the inspired Word, revealed in the patriarchs and prophets, confirmed by our Savior Jesus Christ’s words, and also reaffirmed by our churches - and by Faithful & Welcoming Churches. Rev. Albert W. Kovács Hungarian Reformed Church Woodbridge, New Jersey publishing projects, recruiting promising young men to join them. According to the official history of the Christian Observer, Converse “was advised by Dr. Archibald Alexander, founder of the seminary, to seek a milder climate, since ‘you have learning enough to be engaged in your vocation. ’ So Dr. Converse went on horseback first to North Carolina and then to Nottoway County, Virginia.” The religious situation in Richmond where Converse settled forms a fascinating tale too large for treatment here. In 1827, Converse took charge of the Visitor and Telegraph, turning it into the Southern Religious Telegraph in 1839 and merging it with the Philadelphia Observer (the continuation itself of the Religious Remembrancer). Presbyterian use of the name Christian Observer began in 1840. Converse was enormously popular with Presbyterian laymen like T.J. Jackson as well as with theological giants like Virginia’s Rev. William White and William Holt Rice. Theological distinctions of the period may be confusing to contemporary readers but they were enormously important in their day. The principal parties were the Old School and the New School. Four synods in the North had blurred their distinctive Presbyterianism through cooperative programs with the Congregationalists. Since the Congregationalists were suffering a severe decline from their Puritan days, the association appeared to compromise New School theology. Key men in the Princeton-Richmond axis engineered the expulsion of the compromised synods. As notorious for his sense of justice as for his theological orthodoxy, Converse ruined his position in Richmond by condemning the entire operation as an imposition on the church and a matter entirely outside the constitution of the Presbyterian Church. Other prominent leaders followed his direction and provided a constituency for the New School in the South. Several key congregations of the Presbyterian Church in America trace their origins to this tradition. To unify Northern and Southern factions and to promote the strictly confessional party in the New School, Converse moved to Philadelphia. However, the New School could not hold together as a common ground for both the extreme right and left wings of the church. When the New School shattered well before the War, Converse championed the United Synod of the South. Interestingly, during the war, Converse helped Old School leaders publicly confess the excesses of their party and helped the United Synod agree to merge back into the main body on adopting the original Old School constitution. Through Converse’s efforts, the decidedly liberal wing of the United Synod in Western Tennessee and South Carolina was never able to exert the liberalism which matured in the North. When Lincoln assumed power, he drew up a list of publications to suppress and key civilians to imprison. Under the color of national security, he effected a police state with varying success. As part of this plan, Secretary of War Stanton ordered the Christian Observer closed, its assets confiscated, and Converse jailed. The war measures had stiff opposition in strongly Christian areas like Philadelphia. The United States District Attorney rejected the order as unjustifiable and a violation of freedom Continued on page 6
