Verhovayak Lapja, 1937. július-december (20. évfolyam, 27-53. szám)

1937-07-29 / 31. szám

Wir M. PAGE 7 : VerhovayJournal— THE HUNGARIAN VILLAGE AND ITS ART The gay flower gardens of villages cannot flourish b r the efforts of their own­ers alone, nature also has a word in their development and in the limitation of their possibilities. The co-oper­ation of man with nature produces and develops the village in accordance with the natural possibilities and the economic circumstances, habits and traditions inher­ent in the people. The peculiar effect of these combined creative fac­tors can nowhere in Europe be studied more closely or in greater variety than on the comparatively small terri­tory of former Hungary, bounded by the Carpathian mountains, where the great Plain is encircled by gently rolling hills leading up to the mountain zone and then to the pine-grown snow-capped peaks of Alpine character. On this territory of such ex­ceptional variety, a wreath, of mixed nationalities had been bound by history a­­round the central Magyar population. In this enclosed great melting pot of people, the most interestnig and most instructive is perhaps the Magyar group. Beginning our observa­tions in the center of the Ma­gyar population on the Great Hungarian Plain, our eye is caught by the peculiar mud-buildings of this tree­less landscape, reminding us of the arid countries of the Eastern Continent. Houses are built of sun-dried bricks with beautifully arched po'rches, all whitewashed. The walls of the rooms are also snowwhite, whitewash­ed at least twice a year, with a large open fireplace over a square hard-baked clay foundation in the hall. The inner room is heated by a huge stove of bee-hive shape, two or three metres high, divided into parts by ridges and opening into the hall, whence it is heated, in the absence of wood, by straw. The lowest ridge round the stove at the level of a chair, is broad and in winter the people sit here to warm themselves. Also the roof is provided by the surround ing fields, consisting, as it does, of thatch which in its contruction reflects the love of neatness acquired during a thousand years of practice. The fine, carved oaken doors still existing in former marsh-oak districts are evi­dence of the wood-carving industry of a great past. At the Eastern and Northern corners of the Plain the art of wood-carving seen in wooden fences, eaves, gable ends, etc. becomes even more important. In certain districts of the Transdanubian counties an­other extreme is noticed: stone, here, there and every­where. Houses, fences, neat vineyard cellars, stables, stalls and barns are all built of stone with vaults reminis­cent of the characteristic Román arches of the Middle Ages, the front of the build­ing being decorated with plaster reliefs. Here straw is not used as fitel and the stoves are built of concave green, brown or red tiles joined by. projecting edges, but these stoves are heated from outside the room. The Transdanubian counties are the home of the, in olden times so famous, so-called “Smoke-halls” containing open fire-place. To prevent tins smoke issuing from them from entering the other rooms each room has a sepa­rate door to the courtyard. The black walls of the smoky kitchen are decorated by means of stars cut from potato slices form white patches on the smoky walls. There we see also facades of Baroque style, especially in the counties of Győr and Sopron. The counties of Somogy, Zala and Baranya are dis­tricts where in former times wooden buildings were the rule, and remnants of them are preserved in the orna­mentally carved and painted wooden facades. In the county of Zala we find a great number of wooden belfries. North of the Great Plains, the home of the '‘Palóc” Magyars, wooden buildings were general, as also in the entire lower Car pathian region. Their com plicated smoke-retaining stoves formed a special type, yet they we-e to some ex­tent . similar to the huge stoves also used as sleeping places in the Northern Slav districts. The most beauti­ful edifices of the lower Car­pathian region are found in Transylvania, particularly in the Székely districts. The Székelys were great masters of wooden construction, and excelled in the building of wooden belfries, bridges and churches which, how ever, like so many other re mains of the former cultural assets of the Hungarians, can now only be seen in Rumanian villages. These were built in the Gothic style and were ornamented with fine towers and turrets. This art of construction could only have been ac­quired by these people in Transly vania. The Tran­sylvania wooden church is a special type of European church construction. Just as the style and lines of all­stone buildings and fences in the villages along the Northern shore of the beau­tiful Lake Balaton, the Hun­garian sea, are of a surpris­ingly local character, so is a distinct local style and char-YOUNG GIRL OF MEZŐKÖVESD It is said, the costume (hand made) is the most picturesque in the world. acter expressed also in the nearly four metres high, tastefully carved and, re­cently painted, Székely gates in the wooden fences sur rounding the wooden houses, wonders of Hungarian tim­ber construction, in which the traditional ornamenta­tion is mixed with West European elements of style. The oldest specimens are from the year 1670. No less varied is the in­ternal equipment of the houses. Their most con­spicuous characteristic is their gayness of color. An inexhaustible variety of flowers is painted on a foun dation, the color of which differs according to the dis­trict. The most frequent foundation colors are: white brown aitd especially green and blue. The flower, as almost in every style of Hun­garian ornamentation, is de­picted in bunches or bushes. The chief ornament of the house from the view point of its mistress is the made­­up bed, laden with pillows and other bedding up to the ceiling. The pillows and sheets with their wonderful­ly rich patterns beautifully embroidered — especially in former times are prominent proofs of the Hungarians’ love of skill in the handi­crafts of embroidery and of their inventive ability in this art. Along the furniture of-the Hungarian peasant houses, their treasured embroideries and the various products of the weaving, looms, there is j another branch of national I peasant art of no less impor­­. tance, namely the peasant ceramic industry. Specimens j are seen here and there on i the walls, sometimes in whole series, mainly in Tran* slyvania, in as many charac* , acteristic varieties as there are dialects .and ethical groups in Hungary. These ceramic products, mostly plates and dishes, are in re­spect of hhape and ornamen­tation and the discreet mix­ing of colors, not in the least behind the Hungarian art of embroidery. Just as in em­broidery, beyond one or two favorite animals, stag or bird, there is nothing but flower designs wherever we look. There seems to be a definite aversion to any natural cenception or the individual depicting of the object, as if the artist de­liberately wished to pres­erve the artificial style of the nomad peoples of the the individual, retaining the optimistic point of view expressed in their prefer­ence for colors and invented forms. The same impres­sion is made by the small plastic art of the Hungarian shepherds, a solitary art .n Europe, produced, of course, not in metal or stone, but in wood. Matrixes (moulds) carved in wood, were the foundation also of the small plastic art during the migra­tion of peoples, which ex­plains the tracery found on the early products of metal­lurgy. Perhaps this ancient tradi­tional technical skill ac counts for the still existing wood-carvig talent of the Hungarians. Walking sticks, salt-cellars, shuttles, spin­ning wheels, bowls, cups, whip-handles, headboards, (of graves) gates, doors, tools, .yokes and hundreds of other objects are all evi­dence thereof. We assume that the tradi­tions of the shepherds ex­plain the great technical de­velopment and skill display­ed in the ornamentation of leather and horn work, also a solitary art in Europe. We have not yet mention ed the beauty of the national costumes worn by the in habitants of the Hungarian villages on holidays, in church, at weddings or on other exceptional occasions, although their every day wear does not differ much from the clothes worn by the average European. Especial­ly the women’s clothing shows a gaily colored splen­dor of great variety, particu­larly as regards the outer garments. In this they dif­fer from the surrounding Slovaks, who show a similar variety and magnificense in their underwear. Designs, colors, woven, embroidered and openwork linen, cloth and leather garments are shown in the villages on cer­tain occasions in a magnifi­cence and variety unparal­lelled anywher else on a simi­larly small territory. We wish particulari}' to empha­size two original Hungarian craftmen vis: the Hungarian furrier and the tailor of Hungarian peasants’ coats, who, in view of their great skill in cutting and sewing outer garments and over* coats worn by the country people, and the artistic em­broidery and varied stiches of the national design with which such garments are trimmed, deserve a promi­nent place in Hungarian na­tional art. They are past masters of the Hungarian plane-decoration, the inven­tors, heirs and designers of the most original, pure Hun­garian decorative art. They are the exponents of the Hungarian art of ornamen­tation whose works have at­tracted and irresistibly con­quered also the neighboring people of other races. The homogenitv of the population of the Hungarian villages with their indigen­ous art, is one of the most original, individual and ver­satile among the European peoples. In decorative art, in music and dancing, an en­couragement of individual initiative and skill, of modi­fications according to .he mood of the moment, of sim­plification and emblishment, is offered to an extent that exists among hardly any other European people. This, in addition to the beauty and fertility of the country explains, the un­equalled variety, of the mani­festations of Hungarian art. In this variety, however, the attentive observer will quick­ly detect a basic unity and harmony, even as he will find a unity behind the vari­ous dialects of the Hungar­ian language. The same spirit reigns over Hungarian music and dancing, irrespec­tive of the degree and mea­sure of variation from the original themes . . . Károly Visky AMERICAN ART SCHOOL HELD IN EGER t The ‘’International School of.Art” is holding another summer session in Eger, Hungry, from July 12 to August 25, this year. The course, planned for teachers artists and students, will of­fer instruction in oil, water color, pastel and etching. Pekary, one of Hungary’s most popular artists, noted for his delineations of Ma­gyar peasant life, will con­duct a three-week course in etching. Those interested in more detailed information are re­quested to write to Helen B. MacMillan, Correspond­ing Secretary, The Interna­tiona.! School of Art, 4 East 28th Street, New York Citv. Just Distantly “And so you say yer name is Riley? Are you, I wonder, any relation to my friend, Tim Riley, the bookmaker?” “Very distantly,” replied the 4>thei. “Oi was me mother’s first child. Tim was her twelfth.” — (Exchange)

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