Krántiz Mihály: Órigenész élete és az Órigenész-kutatás - Studia Theologica Budapestinensia 14. (1995)

Jegyzetek - III. Órigenész hatása

18 F. H. BRIGHAM, Origen, in Encyclopedic Dictionary of Religion, Washington 1978. 2618-2619: „Origen's mystical and exegetical writings were widely read through the 12th century."

19 Petrus Lombardus, Sententiae, Quarrachi edition, Roma 1971. pp. 339,

380. 201. m. 291.

21 De Civitate Dei, X, 23,1.

22 Gillian R. EVANS, Origen in the Twelfth Century, in Origeniana Tertia, Roma 1985. 279-285.

23 Max SCHÄR, Das Nachleben des Origenes im Zeitalter des Humanismus, Basel - Stuttgart 1979.

24 André GODIN, Erasme lecteur d'Origène, Genève 1982. 245.

25 I. m. 245. „Kezdetben Itália volt a patrisztikus 'revivaTúttörője" - mondja GODIN.

26 H. CROUZEL, Une controverse sur Origène à la Renaissance: Jean Pic de la Mirandole et Pierre Garcia, Paris 1977. 22.

27 H. CHADWICK szerint: „Dangerous views concerning the salvability of Origen involved Pico della Mirandola in acute embarrasments in a famous controversy of Renaissance time." (Early Christian thought and the classical tradition, Oxford 1966. 96.)

28 Vö. H. CROUZEL, Bibliographie critique d'Origène, Steenbrugge 1971. 79.: Opera omnia Joannis Pici, Mirandulae, Basiliae, 1557 és 1572.: „Rationabilius est credere Origenem esse salvum, quam credere esse damnatum." Robert. J. DALY véleménye: „He supported this statement with an impressively argued Latin dissertation, which, with its (for that time) unusual awareness of historical context and its concern to bring both fact and reason to bear on theological conclusion, can still be read with profit." (Origen Studies, in Theological Studies 39 (1978) 509.

29 A. GODIN, írja: „tout l'Origène latin connu d'Érasme..(Erasme lecteur d'Origène, Genève 1982. 2); R. J. DALY szerint Erazmus tette ismertté a reneszánszban az órigenészi művet: „Erasmus, whose Latin edition helped make Origen generally accessible, was also strongly sympathetic to him." (TS 19783. 509.)

30 Vö. H. CROUZEL, Bibliographie critique d'Origène, Steenbrugge 1971. 88: „Plus me docet Christianae philosophiae unica Origenis pagina quam decem Augustini."

31 H. CROUZEL, Origen, in NCE Volume X, New York 1967. 767-775.

32 Karen Jo TORJESEN, Hermeneutical Procedure and Theological method in Origen's exegesis, Berlin-New York 1986.1.

33 M. LUTHER, de Servo Arbitrio, WA 18, 700: „‘Simplici puraeque et naturali significatione verborum, quam grammatica et usus loquendi habet quem Deus creavit in hominibus."; Ugyanitt Luther hozzáteszi: „In toto Origene non est verbum unum de Christo." (i. m. 335.)

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