Folia Canonica 9. (2006)

STUDIES - Szabolcs Anzelm Szuromi: Canon Law Handbook by Ivo of Chartres

CANON LAW HANDBOOK BY IVO OF CHARTRES

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of the Panormia (foil. lr-2v) as a new article.67 On fol. 2v we can read in the rubric again the theme of the first book, then begins the usual first canon of the Panormia.6* The canons are not numbered throughout the codex, but the themes are projected into the margin at almost every single canon until the middle of fol. 55r. At the bottom of fol. 4v is the incipit mark of the next quire (‘baptizatur’). At this particular theme the parchments are very greasy (especially the center of the pages).69 If we observe precisely the greasy spots, there are recognizable three certain points where the user would lay his fingers on the folio. This regular habit has made these stains on the pages, and thus, this phenomenon implies, that the place of use was some parish . The part about alms giving, from foil. 3 lr to 34v, was also used frequently, as often as folios 84v-85r and 92v-93r, which treats of adultery and turpitude. The most worn page is fol. lOOv, but this is not greasy.70 Possibly, the sun removed its colour. There is an empty place on fol. 97r71 for the

declinabit caritas excusabit si tamen nihil contra euangelium nihil contra apostolos usurpauerit. Si quae uero sententiae de forensibus legibus insertae sunt qui iudicium sanguinis contineant, non ad hoc insertae sunt ut ecclesiasticus iudex per eas aliquem debeat condemnare sed ut ex eis assertionem canonicorum faciat decretorum. Hinc attendens quanta poenitentia puniendum sit facinus illud uel flagitium quod iudicant iudices saeculi morte uel m(em)brorum mutilatione multandum. Hanc enim rationem romani pontifices in assertione decretorum suorum frequenter interponunt. Haec si hoc scilicet leges continent quanto magis divinae. Hactenus hoc. Deinceps singularum partium totius voluminis intentionem breviter perstringemus ut hinc prudens lector aduertat quid in unaquaque parte sibi necessarium querere debeat. Vő. Exceptiones ecclesiasticarum regularum (...) personam non transgreditur. Possemus de huiusmodi plurimas rationes plurima exempla (...) quod in una quaque parte sibi necessarium querere debeat. PL 161. 1041-1044. Cf. S. VlOLl, II Prologo di Ivo di Chartres (Biblioteca Teologica, Seczione Canonistica 3, Lugano 2006) 367-401. About the Prologue: B.C. Brasington, Ways of mercy: the Prologue of Ivo of Chartres: edition and analysis (Vita regularis. Editionen 2, Münster 2004).

67Fo1. lr: Prima pars diuisis heresibus, de sacramento fidei (...); secunda pars (....).

68 Fol. 2v: Expliciunt capitula Incipit panormia Ivonis Carnotensid episcopi. Credimus unum deum esse patrem (...).

69 Cf. Foil. 5r, 6v-7r, 11 r-14r.

70Fol. IOOv: Miles cum obediens (...) iussus. (IP 8. 35 = ID 10. 98 = Tr 3. 20 [21] 31) cf. C. 23 q. 5 c. 13: Miles, cum obediens potestati, sub qua legitime constitus est, hominem occidit, nulla duitatis suae lege reus est homicidii; immo, nisi fecerit, reus imperii deserti atque contemti est. Quod si sua sponte atque auctoritate fecisset, crimen effusi humani sanguinis incidisset. Itaque unde punitur, si fecerit iniussus, inde punietur, si non fecerit iussus.

71 It supported by the canon which situates just before the empty section. This canon the regular introducing canon for the “arbor consanguinitatis”, cf. IP 7. 90 = ID 9. 64 = Tr 3. 17 (18) [C. 35 q. 5 c. 6]: Primo gradu superiori linea' continentur, pater et mater, inferiori filius et filia. Quibus nullae aliae personae iunguntur. Secundo gradu continentur superiori linea avus et avia; inferiori, nepos et neptis. Interversa frater et