Czére Andrea szerk.: A Szépművészeti Múzeum közleményei (Budapest, 2007)
JÁNOS GYÖRGY SZILÁGYI: A Boar Hunt
lematic). Ancient texts listed in Barringer 2001, 11-12; Fornasier 2001, 209-10 and Ai/thPal 14, 17. See n. 25 and n. 27 below. 24 J. Ortega y Gasset, Meditations on Hunting, Budapest 2000, 117, Hungarian translation by D. Csejtei (Spanish original published in 1942). On hunting as a phase of ritual initiation: A. Breiich, Paides e parthenoi, Rome 1969, 175 and 77, n. 75; Burkert 1972, 76; Barringer 2001, 6-13, 47. The role of hunting in initiation is illuminated by the remarks of C. Isler-Kerényi: "La caccia caratterizza infatti... una fase cruciale della biográfia maschile, quella intermedia fra il ginnasio e il simposio" (Dionysos nella Grecia arcaica, Pisa and Rome 2001, 131; in English: Dionysos in Archaic Greece, Leiden and Boston 2007, 137). 26 Athen. Deipn. 1, 18a. For an interpretation of this custom as a rite of passage, see M. Tripodi, Cacce reali macedoni tra Alessandro I e Filippo V, Messina 1998, 105 and following him, J. Bouzek, in S. Conrad, R. Einicke, et al. ed., Pontos Eitxeinos. Beiträge zur Archäologie und Geschichte des antiken Schwarzmeer- und Balkanraumes, Langenweissbach 2006, 222. : " According to Aristot. Pol. 1324b, Macedonian custom also demanded the killing of an enemy in battle for admission to the ranks ol adult males. :s Barringer 2001, 154-56. 29 For another view, see Mackintosh 1995, 56-57. - The inventory number of the Budapest relief is 50.962: see G. Mihailov, BMusHongr 60-61 (1983), 26-28, fig. 24; M. Kemker, and J. Scheuerbrandt, Zwischen Patrouille und Parade. Die römische Reiterei am Limes, Stuttgart 1997, 86, Abb. 98. - In Olynthos, where figure vases were not deposited in graves but rather used as household ornaments, lekythos-type mouths are unknown. 30 Z. Goceva, and M. Oppermann, CCETl, Leiden 1979, 44 and Taf. 24 (= Dimitrova 2002, 214 and fig. 3). "Thracian rider" funerary stele with a funeral-symposium under the rider figure: A. Cermanovic-Kuzmanovic, CCET V, Leiden 1982, 48 and Taf. 37; on East Greek funerary stelai, e.g. E. Pfuhl, and II. Möbius, Die ostgriechischen Grabreliefs, Mainz 1977-1979, I, 30-31, Nr. 73 and Taf. 19 (the earliest - Graeco-Persian - representation); II, Taf. 203, Nr. 1399; Taf. 204, Nr. Ill and 1402; Taf. 205, 1403 and 1410. 31 In contrast to the opinion of E. Ghedini (Rivista di Archeológia 16, 1992, 72) ("messaggi completamente diversi") it is just this which connects the hunting- and symposium-scenes. The latter are in this case examples of a rite ol reintegration and consolation (a concept described by van Gennep in chapter 8 of his work).
