Czére Andrea szerk.: A Szépművészeti Múzeum közleményei 104. (Budapest, 2006)
ÉVA LIPTAY: Between Heaven and Earth II: The Iconography of a Funerary Papyrus from the Twenty-First Dynasty (Part I.)
See for example in the case mentioned in the previous note and: Gasse 1996, pl. 4.2; Niwinski 1989, pis. 39a and 39b; Saleh 1986, pi. 6; Blackman 1917, pl. XXVII; Heerma van Voss 1982. For example: A. Piankoff, The Litany of Re (Ancient Egyptian Religions Texts and Representations 4), New York 1964; Piankoff and Rambova 1957, n. 10, No. 6 (2x7 netherworld judges with shrew/mouse, feather, fire, snake, cobra, etc. heads); B. L. Goff, Symbols of Ancient Egypt in the Late Period. Tiventyfirst Dynasty (Religion and Society IS), The Hague, Paris, and New York 1979, figs. 106, 108; Nagel 1929, pl. II. K. Mysliwiec, Studien zum Gott Atum, II, Hildesheim 1978-1979, 263-64. Goff 1979, figs. 103, 117 = Nagel 1929, pl. II. Ch. Seeber, Untersuchungen zur Darstellung des Totengerichts im Alten Ägypten (Münchner Agyptologische Studien 35), München 1976, 97-98 (interprets it as an ichneumon); P. Vermis and J. Yoyotte, Le bestiaire des Pharaons, Paris 2005, 628-29 (interprets it as a kind of a rat). The motif of the sun-disc between the two serpent's bodies (as the head of a netherworld deity) appears also on another Amduat version of the period, in the company of a head built up of a sun-disc between two falcon heads: Sadek 1985, 201-202, fig. 53 and pi. 40c. Hornung, Amduat II (note 5), 167: No. 729 and 730; Lexikon der ägyptischen Götter und Götterbezeichnungen VII (Orientalia Lovaniensia Analecta 116), ed. Ch. Leitz, Leuven, Paris, and Dudley, MA 2002, 494; Barta 1998, 57. One of the two goddesses (No. 728) surrounding the four-legged, two-headed serpent bears the name "Bowman" (or rather "Bowperson"), which suggests a connection with the twelve-member divine guarding body defeating the enemy of the sun-god standing at the end of the register, who are armed in a similar fashion. That epithet occurs also in the 9th hour of the Book of Gates, there as the attributive of Re (Hornung, Amduat II, 167; Zeidler 1999, 259). The next figure is placed in a boat similar to the sun-barque; it also has a serpent's body and a falcon's head. According to the text it is a protecting god of the netherworld, the b> of Khenti-imentiu. Hornung (Amduat II, 167/3.) remarks that based on the falcon head it can be assumed that it is also Osiris as in the previous case, that of the b> of Sokar. Sadek 1985, pis. 1, 7, 11, 12, 15, 19, 22, 23, 25. See Niwinski 1989, pi. 39a; fig. 89, where the Upper Egyptian crown is placed on both serpent heads; and fig. 78, where the whole scene is placed on a staired platform. In another case two Amduat-motifs are combined with each other: Niwiiiski 1989, 187 and fig. 63. M. Heerma van Voss, "Een mythologische papyrus in den Haag," Phoenix 20 (1974), 332-33. It should be remarked that the peculiarity of this papyrus —from an iconographical point of view —is given by
