Antall József szerk.: Népi gyógyítás Magyarországon / Orvostörténeti Közlemények – Supplementum 11-12. (Budapest, 1979)
TANULMÁNYOK - Hoppáy Mihály: „Anya és gyermek" a magyar folklórban — A hiedelemvilág etnoszemiotikai megközelítése (angol nyelven)
-100 Comm. Hist. Artis Med. Suppl. 11- 12 (1979) 126. One must not breast-feed sitting on the threshold. 127. The mother does not go dry if surplus milk is poured by the side of the hedge. 128. Lest she should go dry the mother has to cover her breasts with a scarf while breastfeeding. 129. One must not breast-feed a child sitting on the side of a ditch, because a snake will come and take the milk away. 130. If a strange woman sits on the bed of a woman in child-bed, the mother won't have any milk. 131. If a witch takes something from the yard, the nursing mother won't have any milk. 132. If a mother's milk has been taken away, she can get it back if a fire is made and while it is being made they say: "Burn, whoever has taken the milk!" 133. If a woman has gone dry, she could get her milk back, if she washed her breasts with holy water or she fumigated her breasts with some weed that has been blessed, they said that the milk will come back. 134. On weaning, women smeared their breasts with soot or jam, so that the child would be frightened. 135. To make weaning easier they separated the child from the mother. 136. To help the mother going dry, they pressed down the breasts, they put a wet compress on it. 137. On weaning they gave eggs to the baby. 138. You must not wean the child in autumn, because he will be tattered. REFERENCES Biering, k. 1973 Fo kéiig laegekunst pá Løgstøregnen (Folk Healing in the Løgstør District — The Haaning Family and their Cures Throughout a Century [with an English summary]). Offprint from Folk and Kultur, pp. 1—29. Belhr, O. 1971 Folk Belief as a Religious Phenomenon. Temenos 7 : 34 — 37. Bromley , J. V,— Voronov, A. A. 1977 Folk Medicine as a Subject of Ethnographic Research (in Russian with an English summary). Sovetskaya Etnografia, No. 1 : 3 —18 Diószegi, Hoppá , M. (eds.) 1978 Shamanism in Siberia. Budapest: Akadémiai Ehrenreich , B.— English, D. 1974 Witches, Midwives, and Nurses—A History of Woman Healers. London-New York: Feminist Press. Galen 1965 Opera omnia, vol. 14. Hildelsheim: G. Olms Verl. Greimas, A. J. 1971 Reflexions stir les objets ethnosemiotiques (MS) - Paper for the SIEFCongress, Paris. Gunda B. 1954 Beiträge zur Volksheilkunde der Donauschwaben. Österreichische Zeitschrift für Volkskunde, LV11: 141-43. 1962 Gypsy Medical Folklore in Hungary. Journal of American Folklore, 75: 131 — 146. Hoppá , M. 1970 Az „igézés" — hiedelemkör elemei (The Constituent Elements of the Hungarian "Evil Eye" Beliefs). In: Népi Kultúra —Népi Társadalom, IV: 259 — 286. Bp. 1971 Bevezetés az etnoszemiotikába (Introduction to Ethnosemiotics). In: Népi Kultúra — Népi társadalom X: 45 — 71. Bp. 1973 Semiotic Research in Hungary. Acta Ethnographiça, 22: 204 — 216. 1974 Ein semantisches Modell des ungarischen Alpglaubens. Acta Linguistica, 24: 1—4: 167-181 1976. A. The State of Ethno-Medical Research in Hungary. In: Acta Congressus Internationalis XXIV Históriáé Artis Medicinae, Tom. II: 1265 — 1270. Budapest. 1976. B. Folk Beliefs and Shamanism among the Uralic Peoples in Hajdu, P. (ed): Ancient Cultures of the Uralian Peoples, 215 — 242. Budapest: Corvina. 1979 On Belief System, in: Burghardt, W.-Hölker, K. (eds.): Text Processing —Papers in Text Analysis and Text Description, vol. 3. 236 - 252. Berlin —New York: de Gruyter.
