Körmöczi Katalin szerk.: Historical Exhibition of the Hungarian National Museum 3 - From the End of the Turkish Wars to the Millennium - The history of Hungary in the 18th and 19th centuries (Budapest, 2001)

ROOM 10. Hungary in the 18th Century (Gábor Németh)

country, the Reformed (Calvinist) Church, with its fine, historic schools, had the greatest following among the ethnic Ma­gyars. By-passing the Diet, Charles III is­sued a religious decree in 1731 (the Caro­lina Resolutio) which forced the Protestants into a subordinate position, restricted the practice of their religion and linked the holding of office to the taking of a Catho­lic oath. The Reformed Church is repre­sented by the plate for distributing the Communion bread, and by the Hungarian­and Augsburg-made Communion vessels and a Communion chalice. Of the Protestant denominations, the Evangelical, or Lutheran Church certainly deserves mention. It flourished mainly among town-dwellers of German origin. In Transylvania, the Unitarian Church played a significant role. The Serb, Southern Slav and Romanian population belonged to the Eastern Greek (Orthodox) Church which did not ac­knowledge the primacy of Rome. Charac­teristic relics of this denomination are the so-called Mount Athos crosses, minutely carved from boxwood and set in silver fil­igree. The artophoria were used to hold the consecrated bread used for Holy Communion in services. The Greek Ca­tholic (Uniate) denomination, which split away from the Eastern Church and at­tached itself to the Roman Catholic Church, enjoyed significance from the 18th century onwards. The Jewish population, which was en­gaged in trade and industry, settled in the towns and commercial centres. On reli­gious festivals and on the Sabbath, Torah scrolls were embellished with Torah ar­mour and Torah crowns. The Jewish sacral objects shown are fine works of Baroque goldsmith's art in Hungary. THE POSITION OF THE PEASANTRY In the 18th century, Hungary remained an agrarian country. The overwhelming ma­jority of its inhabitants were peasants liv­ing in feudal dependency and dwelling in villages or in market-towns possessing a certain degree of freedom. In addition to spontaneous migration to the depopulated areas, there was also, from the 1720s on­wards, settlement of an officially orga­nized kind and settlement organized by individual landowners. A special settle­ment committee was set up by Maria The­resia in 1766. Primarily it was Swabian settlers who arrived. As a result of natural population increase and the influx of set­tlers, Hungary's population reached 9.3 millions around 1784, and its ethnic com­position changed. The Magyar element predominated in the central regions of the country, while the Romanians predomi­nated in the southeast, the Slovaks in the north, the Serbs in the south, and the Croats in the southwest, with the German­Saxon and Swabian component being scattered among the traditional town pop­ulations. The newcomers were given tax and other concessions. For those arriving in uninhabited areas, village and house plans were drawn up, as the exhibited copper engraving shows. During the course of the century, the feu­dal burdens on the peasants increased. Despite royal measures aimed at improv­ing the situation and standardizing bur­dens, a number of peasant revolts broke out in the 18th century. From the 1760s onwards, the moderniza­tion of agricultural production were being urged not only by Austrian legislators, but also by Sámuel Tessedik ( 1742-1820), who was working to improve the circumstances

Next

/
Thumbnails
Contents