G. Orosz (comp.): A Catalogue of the Tibetan Manuscripts and Block Prints in the Library of the Hungarian Academy of Sciences. Vol. 1.
TABLE OF CONTENTS
Tib. 43.1.37.2 BEG.: rgya gar skad du/ <skt.>/ bod skad du/ <b.t>/ dkon mchog gsum la phyag 'tshal lo/ /na ma sa manta bud dha nam/ END: /tshe dang bsod nams 'phel bar 'gyur/ CF.: Tohoku 600, 962, Lalou 9, Taube 398-401, Schuh 371 43.1.16 ff. 106v-108v, chin. 107v-109v. MARGIN: v.m.: ba , m.t.: rnam rgyal. SKT.: Sarvatathagato$nTsavijaya-nama-dhárani-kalpasahita B.T. : De bzhin gshegs pa thams cad kyi gtsug tor rnam par rgyal ba zhes bya ba'i gzungs rtog pa dang bcas pa, E.T.: 'phags pa gtsug tor rnam par rgyal ba'i ~ BEG., END: Sütra CF.: Tohoku 594, Lalou 5, Taube 388-393, Schuh 365 43.1.17 ff. 108v-l lOr, chin. 109v-l 1 lr. Margin: v.m.: ma , m.t.: 'odzer. SKT.: arya-Müríci-nama-dharanT B.T., E.T.: 'phags ma 'Od zer can zhes bya ba'i gzungs BEG. , END: Sütra COL.: [1 lOr] pandi ta a mo gha badzra dang/ lo tstsha ba dge slong rin chen grags pas bsgyur ba'o// CF.: Tohoku 564, 988, Lalou 20, Taube 279-282, Schuh 372, IsIAO 353.18, 1326.2 43.1.18 ff. 110v-l 14r, chin. 11 lv-115r. Margin: v.m.: tsa, m.t.: gza'yum. SKT.: GrahamatrkS-nSma-dharanl B.T., E.T.: Gza' mams kyi yum zhes bya ba'i gzungs BEG.: Sütra END: [114r] /de nas bcom ldan 'das la gza' rnams kyis phyag 'tshal te/ legs so legs so zhes gsol te mi snang bar gyur to// CF.: Tohoku 661,998, Lalou 65, Taube 475-479, Wilhelm-Panglung 13, IsIAO 353.42, 1326.2 43.1.19 ff. 114v-138r, chin. 115v-139r. MARGIN: v.m.: tsha, m.t.: mdo thig. B.T.: Gza' skar gsang ba'i zu tse bskol gyi mdo zhes bya ba'i gzungs, E.T.: Dag pa gser gyi mdo thig ces bya ba thun mong ma yin pa nyes pa thams cad sel ba'i mdo dgos 'dod 'byung ba CONT.: Dharanis for overcoming negative effects of elements, planets, constellations, "all classes of gods and demons" (lha-srin sde-brgyad) etc., attributed to Kong-tse, the Divine King ('phrul-gyi rgyal-po or lha-yi rgyal-po). The fact that its title is also given in the "language of the Gods of Existence" (srid-pa-lha 7 skad-du) suggests that this is a Rnying-ma-pa or a Bon-po work. The "Chinese" title given is false, and probably due to an effort to associate this work with China, which is considered to be the source of the nag-rtsis divination techniques in Tibet. BEG.: [114v] rgya nag skad du gtsug lag 'phrul gyi 'gyur rtsis / srid pa lha'i skad du kong tse ling tse mer ma rol ma / bod skad du/ <b.t.>/ thams cad kun 'dus ma lus 'byung ba'i phyir/ END: [138r] /rgya nag yul du mdzad pa yis/ /kong rtse'i yi dam mdo thig 'di/ /rab tu bzang ste bkra shis thob/ <e.t> rdzogs s+ho// CF: Lalou 137, Taube 2406-2409, IsIAO 355.13 31
