Terjék József: Collection of Tibetan MSS and Xylographs of Alexander Csoma de Kőrös.
Catalogue
63 37. theg-£hen lam-gyis rgyud-sbyans Dgyer-sgom (45 r), 38. rmad-'byun yon-rtan (sic!) mjod-'jin Sans-rgyas dbon-ston (45 r), 39. rje bdag-nid íhen-po ( = Coh-kha-pa) (46 r), 40. Rgyal-chab rin-po-£he (48 r), 41. 'dul-'jin Grags-pa rgyal-mchan (48 v), 42. bla-ma rtogs-ldan 'Jam-dpal rgya-mcho (49 r), 43. rje bdag-nid chen-po'i nan-thugs-kyi sras-gííig Mkhas-grub dge-legs dpal-bzan ( 50 ), 44. Ba-so íhos -kyi rgyal-mchan (51 v), 45. grub-chen Őhos-rdo-rje (51 v), 46. rgyal-ba Blo-bzan don-grub (52 v), 47. mkhas-grub Sahs-rgyas ye-ses (54 ), 48. pan-chen thams-íad mkhyen-pa Blo-bzan íhos-kyi rgyal-mchan dpal-bzan-po (55 r), 49. Blo-bzan áhos-kyi rgyal-mchan de-nid-la slob-ma man-du phebs-parnams (56 v), 50. Blo-bzan chos-kyi rgyal-mchan-gyi thugs-sras dam-pa mkhan-po rin-po-öhe rdo-rje 'jin-pa Dkon-míhog rgyal-mchan dpal-bzan-po. Colophon (61 r): zes-pa 'di ni ri-khrod 'jin-pa'i dge-slon dka'-böu Blo-bzan bzan-pos nan-tan íhen-pos bskul-ba'i no ma íhogs-par yons-kyi dge-ba'i bses-gnen Bsod-nams grags-pa'i gsun-bgros-bzin ihos-smra-ba'i bcun-pa Blo-bzan ye-áos-kyis smras-pa, dge-legs-su gyur-íig | The book contains the history of the tradition of the byon-ihub lam-rim (bodhimárga) with the short biographies of the Buddhist monks who were responsible for passing down the traditions. The author is the second pan-íhen Lama (1663-1737), Blo-bzan ye-Ses, who was inspired to write the book by Blo-bzan bzan-po, his consultant being Bsod-nams grags-pa. The tradition starts with Säkya muni himself (No. l), then forks off in two directions. The first, founded by Thogs-med, is the Wide-Way (rgya-őhe-ba'i lam), which was first cultivated by the Indian pandits (No. 2 - No. 11) and was later transmitted by Dgon-pa-pa in Tibet to Nam-mkha rgyal-mchan, the master of Con-kha-pa (No. 12 - No. 19). The other line,
