Csányi Marietta et al. (szerk.): Tisicum - A Jász-Nagykun-Szolnok Megyei Múzeumok Évkönyve 25. (Szolnok, 2016)

Régészeti terminológia - Király Ágnes: A terminológia halálától a halál terminológiájáig. Megjegyzések a temetkezés fogalmához és a temetkezési ciklus állomásainak nevezéktanához

TISICUM XXV. - RÉGÉSZETI TERMINOLÓGIA

THOMPSON, Tim

2015. The Archaeology of Cremation. Burned Human Remains in

Funerary Studies. Oxford.

URAY-KŐHALMI Katalin

2001. A búcsú fokozatai. In: Lélek, halál, túlvilág: Vallásetnológiai fogalmak tudományközi megközelítésben (Szerk.: PÓCS Éva). Budapest. 19-25.

VILACA, Aparecida

2000. Relations between Funerary Cannibalism and Warfare Cannibalism: The Question of Predation. Ethnos 65 (1). 83-106. Oxford.

WEISS-KREJCI, Estella

2011. The Formation of Mortuary Deposits. Implications for Understanding Mortuary Behaviors of Past Populations.

In: Social Bioarchaeology (Eds.: AGARWAL, Sabrina C- GLENCROSS, Bonnie A.). Chichester. 68-106. https:// books.google.hu/books?id=tDMjRxbY1TsC&lpg=PP1& ots=xrWL-OuGr5&dq=Agarwal%20%E2%80%93%20 Glencross%3A%20Social%20Bioarchaeology%202011 &pg =PR4#v=onepage&q&f=false. Utolsó hozzáférés: 2016. október 12.

WYLIE, TurrellV.

1965. Mortuary Customs at Sa-Skya, Tibet. Harvard Journal of Asiatic Studies, Vol. 25,229-242. Cambridge.

RÖVIDÍTÉSEK

Ágnes Király

From the death of terminology to the terminology of death. Notes on the concept of burial and the nomenclature of the funerary cycle

Almost all contemporary language - including Hungarian - expresses the practice of burial by a word that refers in some way to placing the body into the earth. But if we reconsider it, burying the corpse is far from the only way to ‘eliminate’ the physical remains of the deceased. As archaeologists - if the human remains had been put into the ground at some point, for some reason - we only see the materialized imprint of the funerary cycle (or a particular stage of the cycle), that can only be interpreted as a particular moment of the past, frozen in time. The original story, however, is much more complex: the funerary ritual is a multifaceted series of ongoing responses, decisions and symbolic acts, the starting point of which is the death of a community member, while the end point of it - in sense of the original intentions - may never be identified. In order to reconstruct scenarios and to gain a better understanding of the past reality, we need deeper analysis than the traditional interpretation of stratigraphical observations. If we truly want to understand the 'life story of the dead’ (and thus the cognitive milieu of the living communities as well), we not only need to accurately focus on documentation and sampling on the field and carry out as many scientific analysis as possible. First, we need to set clear questions and to do so, we need clear terms.

MTA 1962/VI.A Magyar Nyelv Értelmező Szótára VI. kötet (Sz-Ty) Budapest.

RNL1925/XVIII. Révai Nagy Lexikona. Az ismeretek enciklopédiája.

XVIII. kötet (Tarján-Vár). Budapest.

ÚML1962/6. Új Magyar Lexikon 6. (S-Z). Budapest, 1962.

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