Pásztor Emília (szerk.): Sámánizmus és természethit régen és ma - Bajai dolgozatok 23. (Baja, 2019)
Jaromir Kovárnik: Az őskori ember hitvilágának tanulmányozása. A sámánizmus kutatása a régészetben
A probe into the spiritual life of prehistoric people, a reflection of shamanism in archaeology deepening of the social hierarchy and in the formation of chieftains, leaders who could greatly apply both in the economic and social sphere and in the religion (shamans / priests) of these societies. The richly equipped tombs of the leading members of the Society of the Eneolithic prove this fact. Let us just briefly recall the grave of the head of the Baden culture with a diadem (FIG. 30) in Vörs in western Hungary (Banner 1956, 111, 199, Fig. 87 1, 2, 4; Bánffy et al. 2003, 132, Fig. p. 123), or the rich tomb of Velvary, Kladno district (FIG. 31) in central Bohemia with a copper pectoral (Moucha 1960). We characterize the religion in Eneolithic as a process of further development of prototheism to polytheism. In conclusion, a number of scholars have dealt with the true religion. Let us name, for example, M. Gimbutas, a well-known author of many works, especially about women's statuettes, anthropomorphic vessels (eg Gimbutas 1974; 1989; 1991), the theoreticians C. Lévi-Strauss (e.g. 1963; 1969), G. Dumézil (1973; 1986), or M. Eliade (e.g. 1974; 1987; 1995; 1997), Czech author V. Podborskÿ (2006) and a number of other authors. In the Neolithic and Eneolithic we assume the use of the above mentioned artifacts as aids used in rituals such as fumigation, libation, mactation, or oblation within the religion of that time. Fig. 30. Vörs, Marcali district (Somogy county). Grave (No. 2) of the leader with a copper diadem, the Baden culture (Bánffy et al., 2003, 132, Fig. pp. 123). 30. kép Vörs, Magyarország. Réz homlokpánttat díszített koponya a 2. sírból. Báden kultúra 90 ////////////////////////^^^^
