Pásztor Emília (szerk.): Sámánizmus és természethit régen és ma - Bajai dolgozatok 23. (Baja, 2019)

Jaromir Kovárnik: Az őskori ember hitvilágának tanulmányozása. A sámánizmus kutatása a régészetben

A probe into the spiritual life of prehistoric people, a reflection of shamanism in archaeology 40 cm) covered with day with polychrome painting were preserved. It would also indicate the finding of a ceramic box in the form of a four-house model, which originated from the neighbouring second large house (Dumitrescu 1970). The cult character of the construction confirms the rendering of the model in question. The model has the decoration of two-pointed symbols on both sides of the roof ridge. We believe that these home models could also have cultural significance, similar to anthropomorphic and zoomorphic Fig. 23. North Macedonia. Anthropomorphic figurines and „house", sanctuary models from Petagonian tell settlements: Suvodol (1), Porodin (2, 5, 8, 9), Dobromiri (3), Veluska Tumba (4, 7), Mogila (6) (by Bugaj—Naumov—Trzeciecki et al. 2014, Fig. 2). 23. kép Észak-Macedónia. Emberfejü .ház" testű szentélymo­­dellek pelagoniai teli településekről: Suvodol (1), Porodin (2, 5, 8, 9), Dobromiri (3), Veluska Tumba (4, 7), Mogila (6). sculptures. The sacred character can further confirm the representation of the cow or bull skulls at the ends of the ridges of their roofs. The finds of the models of sanctuaries with female busts from the settlements of the Neolithic in Makedonia (Naumov - Causidis 2011; Bugaj - Naumov - Trzeciecki et al. 2014, Fig. 2), Suvodol (FIG. 23 : 1), Porodin (FIG. 23 : 2, 5, 8, 9), Dobromiri (FIG. 23 : 3), Tumba (FIG. 23 : 4, 7), Mogila (FIG. 23 : 6). Terracotta models of shrines with female busts have, in our view, fulfilled both the role of ritual artifacts, the small „shrines” and the function of female statuettes in the cult of fruitfulness and fecundity. The notary Jaroslav Palliardi (1916) discovered a very valuable model of „house” (FIG. 24) in the settlement Strelice-Sklep of the phase MOG lia. At the front of the roof ridge is the skull of a bull (bucranium). It could therefore be a sanctuary (Kovárník 2004, 188, 190, Fig 7-8). Interesting are the names of the Sumerian temples, for example, Eanna means „the House of Heaven" and Ekur is „the House of the Mountain". The Temple of the god Enlil in Nippur, Egalmach has the meaning 84 ///////////////////////^^^^^

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