Pásztor Emília (szerk.): Sámánizmus és természethit régen és ma - Bajai dolgozatok 23. (Baja, 2019)

Jaromir Kovárnik: Az őskori ember hitvilágának tanulmányozása. A sámánizmus kutatása a régészetben

A probe into the spiritual life of prehistoric people, a reflection of shamanism in archaeology

evil spirits of illnesses away in the treatment of t person. Two holes in these artefacts (for example T France, with horse engraving in a canter, MagdalenL Jelinek 1972, 289-290, Fig. 460-461) can suppor the assumption of two opposing (positive and negative) forces and manipulation with these. We point out the decoration of an artefact from Pekárna Cave (Moravian Karst), in our opinion, is completely beyond its use as a working tool.

On a decorated and drilled reindeer antler are engraved figures of two bears following one another (Valoch - Laznicková-Galetová 2009,

22, 55, 62, Fig. 111.18). Two vulvas are engraved under the bears on the opposite side, and one in the upper part. This unique decoration is symbolic. It has a great „depth".

Shamanism and priesthood (?) in the Neolithic,

anthropomorphic representation

In the Neolithic there is a large increase in huma figure imagery. Female statuettes prevail. We present a finding of terracotta pyxis from the Moravian-East- Austrian group from a settlement at Horákov, Brnovenkov district (FIG. 7-8).

The ceramic female statuettes in the Lengyel culture and the Moravian-East-Austrian group in

Fig. 9. Kramolin-Hradisko, Treble district, southwest Moravia. Sculpture of woman and man at coitus, so called holy wedding, hieros gamos; the Moravian-East-Austrian group, the phase MOG lla-b (by Kruta-Poppi 2009, 61, Fig. 3).

9. kép Kramolin-Hradisko, Délnyugat Morvaország. Közösülést ábrázoló szobrocska, talán az ún. szent házasság, a hieros gamos ábrázolása. Morva - Kelet Ausztriai csoport, MOG ll.a-b fázis.

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