Diakonia - Evangélikus Szemle, 1980

1980 / 2. szám - Summary

95 Diakonia Lutheran Review Summary Literary historian and university pro­fessor Mihály Czine explains why Transylvanian Lutheran poet Sándor Reményik (1890—1941) was considered the most expressive poetical represen­tative of Transylvanism, and why alm­ost everything beautiful and noble created in Hungarian lyric poetry in Romania between the two World Wars was linked with his name. Bishop Zoltán Káldy’s referendum given at the Lutheran World Federa­tion Headquarters in Geneva on 13 March 1980 under the title ’Service of Bridges’ is published in some detail. Especially at the time of growing in­ternational tensions the churches and their world federations must act as bridges between East and West. Church historian Jenő Sólyom (fl976) discovered a Latin poem by György Albani Csirke that was published in Wittenberg in commemoration of Mel- anchthon at the time of his death. In fulfilment of the deceased Lutheran professor of theology’s wish, literary historian Agnes Ritoók-Szalay outlines in her essay the Hungarian Melanch- thon pupil’s biography. On returning home after studying some years first in Vienna, then in Wittenberg, he be­came a diplomat, but soon died on one of his missions in Constantinople. He was one of the many secular scholars to receive academic training at Witten­berg University. In his essay ’Divine Game of Chess’ biologist Kristóf Halász reviews the microscopic processes involved in bi­ological inheritance from the angle whether a person’s inborn characteris­tics are merely a trick of blind fate and whether these determine the indi­vidual’s fate. In the light of his faith he believes that each one of our good and bad qualities is inherited to be utilized with individual responsibility according to the decision we make. Endre Bálint is one of the most ori­ginal and impressive personalities of the older Hungarian painter generation. Publication of the Lutheran Church in Hungary Responsible editor: dr. Zoltán Káldy Editor: Imre Veöreös Editorial and Publishing Office: H—1088 Budapest, Puskin u. 12. Subscriptions to above address. Published every six months. Annual subscription 100,— Forints. His art is firmly embedded in the ab­stract, surrealistic trend of the Szent­endre school, refined today into a sig­nificant Hungarian painting tradition. His individual form of expression — a nostalgic visionary style suggestive of lyric mood — was developed in Pa­ris between 1957 and 1962. The essay by art historian Judit Szabadi — who has written several books on Endre Bálint — contains a brief review of his entire career along with a profound analysis of the pictures he painted during the Paris period. H. D. Altendorf, Professor of Church History in Zurich, presents Paul Til­lich’s not entirely simple figure from personal recollection. He defines him as a theologian whose thinking moves on the limit of existence. As Lutheran theologian active in both German and Anglo-Saxon environments, he tried to reformulate the dogmatic traditions so as to enable a live interpretation that concerns modern man. The method of correlation is highlighted as Tillich’s speciality. The essay is followed by a sermon (’The Depth of Existence’) that Tillich addressed to his students in New Yarik in the mid forties. While collecting material for exhibi­tion at the National Museum of the Lutheran Church in Hungary, opened in 1979, some magnificent Gothic cha­lices from the Pre-Reformation period, mostly from the 15th century, were found in various Lutheran congrega­tions. These are described in an essay by archeologist H. Judit Kolba. Literary historian Lajos Szopori Nagy describes Bertalan Korompay’s reconstruction theory according to which with the New Kalevala Lönnrot intended to recreate a unified and once existing naive epic poem. Korompay formulated his theory at an early age, in 1935, thereafter he improved it in scientific discussions over several de­cades. His theory was recently praised as noteworthy by V. Kaukonen. See the table of contents too.

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