Dénesi Tamás (szerk.): Collectanea Sancti Martini - A Pannonhalmi Főapátság Gyűjteményeinek Értesítője 5. (Pannonhalma, 2017)
II. Közlemények
Szent Imre palástja 99 Tóth Endre (2000), A koronázási jogar és palást, Szeged. Tóth Gergely (2016), Szent István, Szent Korona, államalapítás a protestáns történetírásban (16–18. század), Budapest. Tóth Melinda (1988), A művészet Szent István korában, in Szent István és kora , szerk. Glatz Ferenc és Kardos József, Budapest , 113–132. Velladics Márta (2000), Szerzetesrendi abolíció Magyarországon 1782–1790, Levéltári Közlemények 71/1–2, 33–52. Wilckens, Leonie von (1991), Die textilen Künste – Von der Spätantike bis um 1500, München. Závodszky Levente (1904), A Szent István, Szent László és Kálmán korabeli törvények forrásai (Függelék: a törvények szövege), Budapest. Zsoldos Attila (2007), Szent Imre herceg, in Szent Imre 1000 éve, 20–23. Tamás Dénesi – Rebeka Nagy – Réka Semsey The Robe of Saint Emeric Data related to the Prince’s cult in Pannohalma after examining a relic In the treasury of the Museum of the Archabbey in Pannonhalma, a small piece of green cloth was found beside the relic. According to the attached short note, it comes from the robe of Saint Emeric – the monastery-founder King Saint Stephen’s son, who died in 1031 –, and it was given to Márton Roznák Augustinian friar on the Mount of Saint Martin in 1768. Roznák, who kept up a friendly relationship with the Benedic-tines in Hungary, taught at the university in Graz. The object in question honoured as a relic might have been returned to Pannonhalma together with the Augustinian friar’s manuscripts after his death in 1830. Since its foundation, the first Benedictine abbey in Hungary has been invested with the rights of Saint Benedict’s monastery in Montecassino. A permanent rela-tionship has been developed between the two monasteries for centuries. In the 18 th century, the Italian and Hungarian monks were engaged in lively correspondence, and they even sent presents to each other. According to a letter of 1742, the commu-nity in Montecassino was also given a part of Saint Emeric’s robe, however, the piece of cloth has been missing since then. The royal family, who founded the monastery in Pannonhalma – Saint Stephen, Blessed Gizelle, and Saint Emeric –, according to existing historic sources, regular-ly visited the churches established by them, including Pannonhalma, as well. The 14 th -century chronicle-composition registers a custom a Prince Emeric that he do -nated his robe as an altar-cloth to the royal churches he visited, and these gifts – or the liturgical items made of them – were still visible in the favoured churches in the days of the chronicler.
