Dénesi Tamás (szerk.): Collectanea Sancti Martini - A Pannonhalmi Főapátság Gyűjteményeinek Értesítője 3. (Pannonhalma, 2015)
II.Közlemények
144 JAKAB RÉKA: TIHANY VÉGVÁR 1680. ÉVI ÖSSZEÍRÁSA szvitekrobertjozsef/diss_nem.pdf Utolsó letöltés: 2015. október 22. THURY Etele (1998), A Dunántúli Református Egyházkerület története , I–II., Pozsony. VÉGH Ferenc (2006), Az iszlám és a reformáció árnyékában. Keszthely katolikus végvárváros a 17. század második felében, in Egyháztörténeti Szemle , 7/1, 88–109. VÉGH Ferenc (2007), Birodalmak határán. A Balaton partján. Keszthely végváros a XVI– XVII. században, Budapest. VÉGH Ferenc (2009), A „szabad rend”. A XVII. századi dunántúli katonatársadalom egy elfeledett csoportjáról, in Hadtörténelmi Közlemények 122/2, 443–458. VÉGH Ferenc (2010), Egerszeg végvár és város a 17. században , Zalaegerszeg. (Zalaegerszegi füzetek 10.) VERESS D. Csaba (1996), Várak a Balaton körül. A balatoni várak hadtörténete , Budapest. Réka Jakab The Register of 1680 in the Fortress of Tihany The hereby published register of 1680 related to Tihany is preserved among the documents of the Esterházy Family’s estate in Csesznek kept in the National Archives of Slovakia. The publication of the register is justified not merely by the fact that we face a hitherto unknown source while we scarcely have any documents about Tihany’s history of the epoch and we have had no exact pieces of information about the contemporary inhabitants of the settlement. The significance of the register is also enhanced by its data about the last decade of the fortress-system in Transdanubia, especially that around Lake Balaton, and its information about the religious and ethnic distribution of the population. The paper accompanying the source’s publication – relying on secondary sources – introduces the situation of the fortress in Tihany in the 16th and 17 th centuries, and it makes an attempt to point out for what reason and among what circumstances the register was completed, which can also explain the register’s characteristic features, namely, it also registers the soldiers in the fortress according to their religion, and it registers the Southern Slav population moving into the fortress and living here. Consulting other sources, it can be proved that the register of the inhabitants of Tihany can be related to the examination of religious affairs conducted in many fortresses in the 1670s whose interest focussed on the religious practice of the protestant soldiers in the fortresses.
