Szilágyi András (szerk.): Ars Decorativa 23. (Budapest, 2004)

Gábor KÓSA: Extatic Flight and the Realm of Light. Changes in the Estimation of Chinese Manichaeism as mirrored in its relationship with Shamanism

BIBLIOGRAPHY Asmussen, Jes P. 1965. X"âstvônîft. Studies in Manichaeism. (Acta Theologica Danica 7.) Kopenhagen: Prostant apud Munksgaard. Boileau, Gilles 2002. "Wu and shaman." Bulletin of the School of Oriental and African Studies 65.2: 350-378. Boltz, Judith M. 1987. A Survey of Taoist Literature: Tenth to Seventeenth Centuries. Berkeley: University of California. Charles, Lucile Hoerr 1953. "Drama in Shaman Exorcism." Journal of American Folklore 66: 95-122. Cohen, A. P. 1978. "Coercing the Rain Deities in Ancient China." History of Religions 17: 244-265. Drexler, Monika 1994. Daostische Schriftmagie. Interpretationen zu den Schriftamuletten Fu im Daozang. Stuttgart: Franz Steiner Verlag. Falkenhausen, Lothar Von 1995. "Reflections on the political role of the spirit mediums in Early China. The wu officials in the Zhouli." Early China 20: 279-300. Fozu tongji fôtIMf

fi- [T49: 2035] Fynes, Richard C. C. 1996. "Plant Souls in Jainism and Manichaeism. The Case of Cultural Transmission." East and West 46: 21-44. Gao Guofan M'saM- 1993. Zhongguo minsu tanwei. Dunhuang wushu yu wushu liubian. tf Sbifè^

BS ° 7k^MWPMMWiÏÏL^ c Yangzhong: Hehai Daxue Chubanshe. Garden, Iain 1995. The Kephalaia of the Teacher: The Edited Coptic Manichaean Texts in Translation with Commentary. Leiden: E.J. Brill. Garib, Badri 2000. "New Light on Two Words in the Sogdian Version of the Realm Light." In: EMMERICK, RONALD E. - SUNDERMANN, WERNER - ZIEME, PETER (hrsg.) 2000. Studia Manichaica. IV. Internationaler Kongress zum Manichäismus, Berlin, 14.-18. Juli 1997. Berlin: Akademie Verlag, 258-269. Glum, Peter 1982. "Rain Magic at Anyang? Speculations about two Bronze Vessels of the Shang Dynasty Filled with Revolving Dragons." Bulletin of the Museum of Far-Eastern Antiquities 54: 241-272. GROOT, J.J.M. DE 1964. The religious System of China. Vol. 6. Taipei, 1964. (2. repr. 1982) Haiqiong Bo zhenren yulu M^ÈÙ^AtaM • [Daozang mm.] Henning, Walter B. 1947—48. "A Sogdian Fragment of the Manichaean Cosmogony." Bulletin of the School of Oriental and African Studies 12: 306-318. [Repr.: BOYCE 1977.11.: 301-313.] Jishenlu ÍHÍÍHÍ. [1980. Beijing: Jingdu zhongwen chubanshe.] Kagan, Richard C. 1980. "The Chinese Approach to Shamanism." Chinese Sociology and Anthropology 12: 3-135. Kása Gábor 2000. "A manicheizmus Kínában." ["Manichaeism in China."] In: HAMAR IMRE (szerk.) Mítoszok és vallások Kínában.

[Myths and Religions in China.] [Sinológiai Műhely 1.] Budapest: Balassi Kiadó, 90-122. Kása Gábor 2000a. "In Search of the Spirits. Shamanism in China before the Tang dynasty. Part I." Shaman. Journal of the International Society for Shamanistic Research 8.2. (2000) 131-179. Kósa Gábor 2001. "Szinkretizmus vagy szintézis? Tertium non datur? A manicheizmus eredete és más vallásokhoz fűződő viszonya." ["Syncretism or Synthesis? Tertium non datur? The Origin of Manichaeism and ist Relationship to Other Religious Traditions."] Világosság 42: 20-57. Kósa Gábor 2001a. "Open Wide, Oh, Heaven's Door! Shamanism in China before the Tang dynasty. Part II." Shaman. Journal of the International Society for Shamanistic Research 9.2. (2001) 169-197. Kósa Gábor 2002. "Exorcizmus és sámánizmus az ókori Kínában." ["Exorcism and Shamanism in Ancient China."] In: CSONKA-TAKÁCS ESZTER - CZÖVEK JUDIT TAKÁCS ANDRÁS (szerk.) 2002. Mir-susnê-I$um. Tanulmánykötet Hoppal Mihály tiszteletére. Budapest: Akadémiai Kiadó. 2. kötet, 806-833. Laoxue anbiji ^è^fiH^të, • [1982. Taibei: Taibei muyishe.] Lieu, Sámuel N. C. 1992'. Manichaeism in the Later Roman Empire and Medieval China. A Historical Survey. (Wissenschaftliche Untersuchungen zum Neuen Testament 63.) Tübingen: J. C. B. Mohr. [1. kiad. 1985, 2. kiad. 1988.] Lieu, Samuel N. C. 1998. "Polemics against Manichaeism as a Subversive Cult in Sung China (A.D. C.960-C.1200)." In: LIEU, SAMUEL N. C. 1998. Manichaeism in Central Asia and China. Leiden: E.J. Brill, 127-176. [Eredetileg: Bulletin of the John Rylands University Library of Manchester 62.1: 131-167.] Lin Fushi 1994. Shamans and Shamanism in the Chiangnan Area during the Six Dynasties Period (3

rd-6"' c. A.D.) Diss. Princeton. Major, John S

. 1999. "Characteristics of Late Chu Religion." In: COOK, CONSTANCE A. - MAJOR, JOHN S. (eds.) 1999. Defining Chu. Image and Reality in Ancient China. Honolulu: University of Hawai'i Press, 121-143. Marshall, Alison 2000. From the Chinese religious ecstatic to the Taiwanese theatre of ecstasy: a study of the wu. (Ph.D. dissertation, University of Toronto) Minglü jijiefull f^fftft^ft

f?Ü- [ 1969. Taibei: Taibei chengwen chubanshe.] Nickerson, Peter 1994. "Shamans, Demons, Diviners and Taoists: Conflict and Assimilation in Medieval Chinese Ritual Practice (A.D. 100-1000)." Taoist Resources 5.1: 41-66. Overmyer, Daniel L. 1989-1990. "Attitudes toward Popular Religion in Ritual Texts of the Chinese State: The Collected Statutes of the Great Ming." Cahiers d'Extrême-Asie 5: 191-221. Schafer, Edward H. 1951. "Ritual Exposure in Ancient China." Harvard Journal of Asiatic Studies 14: 130-184. Schipper, Kristofer 1985. "Vernacular and Classical Ritual in Taoism." Journal of Asian Studies 45.1: 21-57.